Category Archives: 20th century

Protest in the archives: The history of anti-black protest in Oxford’s History

The thing that drew me to this internship was the opportunity to redefine and recapture black history at Oxford. A part of a joint project with the Museum of Oxford, the internship allowed me to explore the varied history of political activism in anti-black discrimination. It also gave me the chance to reinstate black political actors into the conversation of anti-racism and recognise their work and importance in the progress we have made so far and how they have inspired us to continue this work.

THE UK IS NOT INNOCENT, MS. 18592/13, item 6

THE UK IS NOT INNOCENT, MS. 18592/13, item 6

For my research I focused on the idea of ‘Protest, Power and Posters’, identifying how the art and cultural medium of posters and other types of ephemera highlight and capture contemporary race issues. Furthermore, how certain themes and messages in these ephemera have sustained and been reproduced throughout Oxford’s history of protest all the way to the present. I was able to look through the Anti-Apartheid Movement (AAM) archives, the Joint Action Commission Against Racial Intolerance (JACARI) archives and Rhodes Must Fall 2.0 posters from this summer.

A theme that I also wanted to highlight within my research was British complicity in the mistreatment of black individuals.

The poster above, created for a 2020 Black Lives Matter protest in Oxford, details black British individuals who have had their lives taken by violence and institutional brutality. I was particularly drawn to this poster, as it forces us to recognise a global issue or an ‘American’ issue as a national and local one as well, instead of painting Britain as a society where anti-blackness doesn’t exist.

JACARI Lunchtime Meetings poster, John Johnson Collection, Oxford Union Societies box J5

JACARI Lunchtime Meetings poster, John Johnson Collection, Oxford Union Societies box J5

An episode of Oxford’s race history that really interested me was the ‘Colour Ban’ in the 1950s and 1960s, enacted on POC (people of colour) Oxford students. This was brought to the public’s attention as JACARI, the largest student organisation at that time, published a report in 1963. This report featured the statistic that 62% of landladies had stated that they would not lodge African/Asian students. The poster on the right advertises a lunchtime discussion group to discuss this matter alongside other issues associated with race relations such as Fascism in Britain. Both of these posters highlight the need to continue to address Britain’s own race issues as part of global anti-blackness and not cast them aside as an American problem.

 

 

Xaira Adebayo, Summer Intern 2020, Bodleian Libraries and Museum of Oxford

Common Threads: From Past to the Present

The race and diversity narratives project with the Bodleian Libraries and the Museum of Oxford allowed me to explore a crucial aspect of the city of Oxford and its inhabitants. For my research I looked at the Anti-Apartheid Movement (AAM) archives, dating back to the 1960s, directly in correlation with the contemporary Rhodes Must Fall (RMF) 2.0 protests from summer and the global Black Lives Matter movement.

MSS. AAM 607. Reproduced with the permission of the Anti-Apartheid Movement Archives Committee.

MSS. AAM 607. Reproduced with the permission of the Anti-Apartheid Movement Archives Committee.

It was fascinating to trace the common elements between these two historical protests that the city of Oxford has witnessed. The simple but powerful Black Power Fist signifies just how connected the movements are. A poster from the 1980s for ‘End Repression in South Africa’ depicts a man raising his fist and can be directly compared with a picture from 2020 RMF movement and a protestor using the same powerful symbol.

Beyond significant symbols, the city as a space, the involvement of the students and city dwellers together, all become a part of the continued common history.

‘Rhodes Must Fall’ in Oxford, June 2020.

‘Rhodes Must Fall’ in Oxford, June 2020.

The AAM archives hold several letters and correspondences between the local chapter and the national one, between AAM and Oxford citizens who want to be more involved and supportive of the movement, minutes and proceedings of Oxford City Meetings and AAM meetings. The call for protests above is similar to the calls we send out today, the method of dissemination might have evolved, the sentiment remains the same – to unify and stand together.

One particular incident that stood out to me was the boycott of the Apollo Theatre during the Christmas of 1987 because the theatre starred Marti Caine, an actress who said: ‘The best thing we can do for the blacks is send them back into the jungle to recover their culture.’ The protest and the boycott led to Caine issuing a public apology and signing the AAM petition. Caine and Rhodes, Apollo Theatre and Oriel College, these are not the same issues, but similar in how spaces and people come to represent ideologies, often extremely problematic ones, but simultaneously how a unified stand against such ideas brings them down.

The idea of common elements or ‘threads’ between the two protests, for me, reflects how the fight for racial equality is an ongoing conversation and struggle but it has multiple sides to it. While the positives show that the people of Oxford have time and again stood up against the injustice, the counter-question becomes why have these injustices continued well into the 21st century? A critical exploration of archives at the Bodleian relating to the city of Oxford allowed me to ask these questions while contributing to and continuing the conversation. It is perhaps in these historically extending common threads across the decades that the meaning of ‘a movement and not a moment’ truly shines through as minority identities continue their struggles against historical and contemporary injustices.

MS. 18592/3, item 6.

MS. 18592/3, item 6.

Devika
Summer Intern 2020, Bodleian Libraries and Museum of Oxford
MPhil Modern South Asian Studies (2019-2021), St Antony’s College, University of Oxford

 

New catalogue: Archive of David Astor

The catalogue of newspaper editor and philanthropist David Astor is now complete and available online via Bodleian Archives and Manuscripts.

In the middle of July I took a trip to the village of Sutton Courtenay –it was a sunny day, lockdown and there was not much else I could think of doing. Besides, I’d been meaning to visit for a while. I’d heard that George Orwell was buried in the churchyard there. How Orwell came to be buried in Sutton Courtenay is quite a well-known story –  Orwell wanted to be buried in the nearest Church of England cemetery to where he died, but finding there were none in central London with any space, his family appealed to his friends for help, and David Astor, who lived in Sutton Courtenay stepped up. And as it happens, Astor is now buried just behind his friend.

The graves of George Orwell and David Astor at All Saints’ Church, Sutton Courtenay

Orwell was one of many writers who, though not strictly journalists, were recruited by Astor to write for The Observer, but as you can see their friendship extended beyond the literary. When Orwell was suffering from a bout of tuberculosis and was recommended clean air by doctors, Astor arranged for him to stay on the island of Jura, a place where the Astor family had large estates and where David Astor had spent many childhood holidays. It was while staying on Jura that Orwell wrote 1984.

George Orwell is certainly not the only big name to crop up in the David Astor archive – going through his correspondents is almost like reading Who’s Who, including, of course a large amount of correspondence with his mother Nancy Astor, the first woman to take a seat in Parliament. There is, however, a definite lean towards Astor’s philanthropic interests. Members of the anti-apartheid movement feature heavily, especially the noted campaigner Michael Scott, and of course Nelson Mandela.

It’s not just the famous in this archive though, but also the infamous. Astor’s great interest in prison reform led him to become, along with Lord Longford, one of the most high profile campaigners for the release of “Moors murderer” Myra Hindley. Though the campaign to get her parole – or at least an end date for her sentence – was ultimately unsuccessful, Astor and Hindley corresponded regularly up until Astor’s death in 2001. He clearly found her letters indicative of her reformed character. Whether others will – well, they’ll have to read them to judge them.

New catalogue: Archive of Michael Sayers

The catalogue of Irish-American writer Michael Sayers is now complete and available online via Bodleian Archives & Manuscripts.

Chances are, Michael Sayers is a name you aren’t familiar with, and a brief glance at the catalogue might suggest that he is interesting because of the people he knew rather than in his own right. After all, being a correspondent of the likes of T.S. Eliot and Ezra Pound, and a former flatmate of Rayner Heppenstall and George Orwell is a pretty good claim to fame, right?

Early in his career, Sayers aspired to poetry and writing for theatre, but perhaps more interesting that his purely literary output was his work in journalism. Having arrived in New York in 1936 to work for renowned theatre designer Norman Bel Geddes, Sayers soon found himself writing articles for various left wing magazines, including Friday, PM and the anti-fascist newsletter The Hour. While he was working for The Hour, Sayers met journalist and the newsletter’s founder Albert E. Kahn. Kahn’s aim was to use The Hour as a vehicle for investigative journalism to counteract the pro-Nazi propaganda of organisations such as the German-American Bund and to expose acts of espionage and sabotage. He certainly found plenty of it – Kahn and Sayers collaborated on three books, two of which – Sabotage! The Secret War Against America (1942) and The Plot Against The Peace (1945) – dealt solely on the Nazi threat to the United States. Their third book, The Great Conspiracy: The Secret War Against Soviet Russia (1946) was an international best seller, though with its acceptance of the reasons behind the Moscow Purge trials probably put this book on the wrong side of history.

Books by Michael Sayers and Albert E. Kahn, from MS. 12451/83 and MS. 12451/84

Did everything end happily for Sayers and Kahn? Well… Not entirely. It probably comes as no surprise that both Sayers and Kahn had Communist sympathies, and their journalistic works brought them to the attention of the House Un-American Activities Committee. Both were blacklisted. Sayers left America and came back to Europe, living first in Britain, then France. Like many other blacklisted writers he was invited to write scripts for Sapphire Films, working on episodes of The Adventures of Robin Hood under then name Michael Connor. Kahn and Sayers never worked together again. Judging by some of the correspondence in MS. 12451/7, it appears they had a disagreement over royalties, which seems like a suitably writer-y way to end a collaboration.

 

Newly available: Recollecting Oxford Medicine oral history project

Born digital material from the Recollecting Oxford Medicine oral history project has been donated to the Weston Library since the early 2010s, and the project is still active today with further interviews planned. A selection of interviews from the project are now available to listen to online,  via University of Oxford podcasts.

The Recollecting Oxford Medicine oral history project comprises interviews with Oxford medics, which provide individual perspectives of both pre clinical and clinical courses at the Oxford Medical School, medical careers in Oxford and other locations, and give an insight into the evolution of clinical medicine at Oxford since the mid 1940s.

The interviewees have worked in a range of specialisms and departments including psychiatry, neurology, endocrinology and dermatology to name a few. Episode 18 comprises an interview with John Ledingham, former Director of Clinical Studies (a position he held twice!), recorded by Peggy Frith and Rosie Fitzherbert Jones in 2012.  In episodes 11-12 we can learn about Chris Winearls – a self proclaimed ‘accidental Rhodes Scholar’ from medical school in Cape Town – his journey into nephrology and how he later became Associate Professor of Medicine for the university.

Listen to the Recollecting Oxford Medicine oral history podcast series online at https://podcasts.ox.ac.uk/series/recollecting-oxford-medicine-oral-histories

In episode 1, John Spalding,  interviewed by John Oxbury  in 2011, discusses working under Hugh Cairns, firstly as a student houseman at the Radcliffe Infirmary during the second world war.  Spalding also recounts his experience of the initial conception of the East Radcliffe Ventilator, first being devised for use in treatment of Polio. In episode 13 we can listen to Derek Hockaday’s interview with Joan Trowell, former Deputy Director of Clinical Studies for Oxford Medical School, which amongst other topics covers her experience of roles held at the General Medical Council.

The majority of the interviews were undertaken by Derek Hockaday, former Oxford hospitals consultant physician and Emeritus Fellow of Brasenose College. The cataloguing and preservation of the oral history project is supported by Oxford Medical Alumni. The library acknowledges the donations of material and financial support by Derek Hockaday and OMA respectively.

Listeners may also be interested in the Sir William Dunn School of Pathology Oral Histories, of which the archive masters are also preserved in the Weston Library.

E.F. Benson’s Mapp and Lucia

E.F. Benson (1867-1940) was a prolific author who published over 93 books in his lifetime, including novels, short stories, horror stories, reminiscences, and eight biographies. This year marks the 100th anniversary of the publication of Queen Lucia, the first of Benson’s ever-popular Mapp and Lucia books.

One of a talented brood of siblings, Edward Frederic (‘Fred’) was born in 1867, the third son of Edward White Benson (1829–1896), headmaster of Wellington College and later Archbishop of Canterbury. After studying Classics at King’s College Cambridge, Fred headed abroad to work as an archaeologist for the British School of Archaeology in Athens between 1892 and 1895. His first novel, Dodo: A Detail of the Day, was published to some acclaim in 1893. Like many of his novels, it was a social satire of modern society. In 1895, after working for the Society for the Promotion of Hellenic Studies in Egypt, he moved to London to focus on his writing.

E.F. Benson by Lafayette, whole-plate film negative, 1 August 1926, NPG x37036 © National Portrait Gallery, London (CC BY-NC-ND 3.0)

From 1918 onwards, Benson spent most of the year at Lamb House in the coastal town of Rye, Sussex. Lamb House had previously been the home of the novelist Henry James, who had lived there from 1897 to 1914 (it was also later the home of the author of Black Narcissus, Margaret Rumer Godden, who lived there between 1968 and 1973). Benson settled in Rye, becoming a Justice of the Peace as well as serving as Mayor between 1934 and 1937. He was appointed an OBE and, in 1938, became an honorary fellow of Magdalene College Cambridge (his elder brother, Arthur Christopher Benson, was Master of Magdalene College from 1915 until his death in 1925). E.F. Benson died on 29th February 1940, having just sent off a copy of his autobiography, Final Edition, to his publishers.

Photograph of Lamb House, Rye by Jim Linwood 19 June 2008 and originally posted on flickr (Creative Commons CC BY 2.0)

Today, Benson is probably most famous for his Mapp and Lucia novels of social manners. Contemporary fans of the series included Noel Coward, W.H. Auden, and Nancy Mitford. The series included six novels: Queen Lucia (published in 1920), Miss Mapp (1922), Lucia in London (1927), Mapp and Lucia (1931), Lucia’s Progress (1935), and Trouble for Lucia (1939). Benson also wrote two short stories, ‘The Male Impersonator’ and ‘Desirable Residences’, set in the same fictitious world. The books focus on the social snobbery and one-upmanship of the upper-middle class society of the time, predominantly following the lives of the social-climbing Emmeline ‘Lucia’ Lucas and the formidable Elizabeth Mapp.

Photograph of Mermaid Street, Rye, East Sussex by David McKelvey 22 April 2013 and originally posted on flickr (Creative Commons CC BY-NC-ND 2.0)

In the novels, Mapp and Lucia both live at some point at Mallards, which was based on Benson’s own Lamb House, in the small seaside town of Tilling (likewise modelled on Rye). The Bodleian Libraries hold E.F. Benson’s original draft manuscript of Mapp and Lucia, dated 1930, in the Archive of the Benson Family, which includes many of E.F. Benson’s original manuscripts. The novel, which was published in 1931, was originally given the title of ‘The Queen of Tilling’ and is the first novel in the series to feature both Elizabeth and Lucia.

Front cover and first page of E.F. Benson’s manuscript draft of ‘The Queen of Tilling’ [Mapp and Lucia], 1930, Bodleian Libraries, MSS. Benson adds. 2/1-2

The novels remain in print today and have been made into several radio adaptations and two television adaptations, bringing the stories and characters to a larger audience. A ten episode television series adaptation by Gerald Savory on Channel 4 was broadcast in 1985 and 1986, and starred Geraldine McEwan as Lucia, Prunella Scales as Mapp, and Nigel Hawthorne as Georgie. More recently, in 2014, the BBC broadcast a television dramatization starring Miranda Richardson as Mapp, Anna Chancellor as Lucia, and Steve Pemberton as Georgie.

Two societies were set up to celebrate the life and work of E.F. Benson. The E.F. Benson Society was founded in London in 1984 and produces a yearly journal, The Dodo, named after Benson’s first published novel. The Tilling Society was set up in 1982 and was active until 2006. The Archive of the Tilling Society was generously donated to the Bodleian in 2012 and 2014. More about the Tilling Society archive can be found in an earlier blog post.

-Rachael Marsay

Academic dress in the Oxford University Archives

Of the many Oxford University traditions that have survived to the present day, one of the most visually distinctive and recognisable is the ‘academic costume’: the gowns, caps and subfusc worn today by students and officials during examinations and ceremonies. Yet despite the long presence of academic dress in the University’s history, the University Archives hold surprisingly little material relating to it. This is perhaps because until the mid 20th century, its exact nature appears to have been fairly fluid, constantly evolving, and on occasion subject to change that was not authorised by the University. It was not until 1957 that academic dress was fixed in its current form, with the publication of Academic Dress of the University of Oxford by R.E. Clifford and D.E. Venables. This illustrated guide includes precise descriptions of each element of the academic dress, and although this book has been republished and revised, very few alterations have been made to the rules it lays out.

The oldest item relating to this topic in the University Archives is this small book, which dates from 1716 and contains numbered engravings of different forms of academic dress. An example of every official and student is shown, from the Vice Chancellor and the Bedels to the Bachelor of Arts, the Master of Arts and many others.

Title page, with the Phillipps shelfmark. Reference: OUA NW 1/10*

Bachelor of Arts

Vice Chancellor

Doctor of Theology, wearing a ‘toga coccinea’ (red cape)

These images are in fact cuts from David Loggan’s 1675 engraving Habitus Academici, part of his Oxonia Illustrata series of engravings illustrating Oxford University and its environment. The original engraving is a black and white single sheet, but here they are coloured, bound in a small volume with a new title page: ‘Habitus Academici in Universitate Oxoniensi Anno 1716’, and they are likely to be the earliest coloured representations of Oxford University academic dress. The shelfmark written at the bottom of the title page, ‘Phillipps MS 24809’, shows that it appears to have made its way into the collection of Sir Thomas Phillipps, one of the most important book collectors of the 19th century. It was ultimately donated to the University Archives by the Keeper of the Archives 1927-45, Strickland Gibson.

Not only are these illustrations some of the earliest of academic dress in the University Archives, but they are some of the only visual representations we hold. Most other records on this topic concern attempts to regulate academic dress, and how these rules were broken.

Although the exact nature of academic dress pre-20th century is hard to pin down, attempts were nevertheless made to regulate it as early as the 17th century. In the Laudian Code of 1636, which was the first coherent set of Oxford University regulations, Statute Tit. XIV De vestitu et habitu scholastico laid down rules for how academic dress should look and be worn, and required models of the various outfits be made. The original 1636 ‘Codex Authenticus’ of the the Laudian Code is held in the University Archives, as seen below with the seals of the University, Archbishop Laud and Charles I.

The ‘Codex Authenticus’ of the Laudian Code. Reference: OUA WPγ/25c/1

At this point in time, academic dress was not worn for just ceremonies and examinations, but in University members’ everyday lives, including when they were out and about in the city. As a result, rules on academic dress were also rules about the everyday physical appearance of university members. §1 of Stat. Tit. XIV in particular describes how no member’s hair should be ‘[in] curls or excessively long’, and lays out the monetary penalties and corporal punishment that could be expected for disobeying this rule.

Stat. Tit. XIV, §1 in the Codex Authenticus

As the centuries passed, University members were required to wear their gowns less and less, and so the surveillance of their everyday appearance began to relax. Nevertheless, there were still plenty of instances of students bending or breaking the rules, and during the 20th century the University Archives begin to show more evidence of how exactly rules were disobeyed. This Proctor’s memorandum from 1945, shown below, gently reminds students of the correct situations in which academic dress should be worn, in particular noting that ‘it is an offence to smoke in academic dress’.

Proctors memorandum. Reference: OUA PR 1/8/1/1

Similarly, this notice from around the 1920s-30s, sent from the Vice-Chancellor and the Proctors to the college authorities, emphasises the importance of candidates for degrees being suitably dressed. According to this note, those taking degrees recently had been doing so ‘in torn gowns, in brown shoes, in light grey suits, in flannel trousers, and even in a form of jumper or ‘pull-over’.

Vice Chancellor and Proctors notice. Reference: OUA PR 1/5/6/1

The University Archives’ most recent holding relating to academic dress dates from 1956, just before the publication of Academic Dress of the University of Oxford in 1957. The ‘Register of Colours’ created by Shepherd and Woodward, an outfitter to the University based in Oxford, contains samples of the correctly dyed fabric to be used on each item of dress, with descriptions of the precise material and hood shape to be used.

The Register of Colours. Reference: OUA WPγ/28/15

The register is still occasionally updated by Shepherd and Woodward today, as it is relied upon by the Vice Chancellor’s Regulation 1 of 2002, which states that robes, gowns and hoods should conform to the standards ‘prescribed in the Register of Colours and Materials of Gowns and Hoods for Degrees of the University of Oxford… deposited in the University Archives.’

The topic of academic dress is one which illustrates well the relationship between the University Archives and the University itself. Our material relating to academic dress is limited to that which was considered practical to record at the time. This is why regulations for academic dress and punishments for not obeying these are represented more so in the Archives than any precise picture of exactly what was worn and how it changed over the years. Thus the Archives preserve the history of the University, but only as far as the University recorded this history at the time.

To find out more about Oxford University Archives and our holdings, please contact us.

Further Reading

Brockliss, L. W. B., ‘Students and Teachers’, The University of Oxford: A History, OUP 2016

Clifford, R. E.  & Venables, D. E., Academic Dress of the University of Oxford, Oxford 1957

Franklyn, C., Academical Dress from the Middle Ages to the Present Day, Hassocks, Sussex 1970

‘Youth’s Funeral’ by Rupert Brooke

One of the earliest donations of literary manuscripts to the Bodleian Library via the Friends of the Bodleian, founded in 1925, was a fair copy manuscript of Rupert Brooke’s poem ‘Youth’s Funeral’, published as ‘The Funeral of Youth: Threnody’ (shelfmark MS. Don. d. 1). According to the Summary Catalogue, the poem was donated by Mrs G.F. Brooke in 1926.(1)

Fair manuscript copy of Rupert Brooke’s poem, ‘Youth’s Funeral’, 1913, Bodleian Libraries, MS. Don. d. 1.

Today, Rupert Brooke is possibly best known as a War Poet and is included on the Poets of the First World War memorial in Poets’ Corner, Westminster Abbey, alongside fellow poets, Wilfred Owen, Edmund Blunden, and Siegfried Sassoon. ‘The Funeral of Youth’, however, was written in 1913, before the war. In the published version, the poem is described as a threnody, a memorial lament, and is an epitaph for bygone days of youthful innocence. In Fatal Glamour: The Life of Rupert Brooke, Paul Delany suggested Brooke’s inspiration was Thomas Hardy’s poem ‘God’s Funeral’, meditating on the death of belief, which had been published in the Fortnightly Review in 1911. (2) Brooke had met Hardy in Cambridge at a performance of Milton’s masque Comus by the Marlowe Society in 1908 (as well as producing the play, Brooke had played the Attendant Spirit).

Rupert Brooke was born on 3 August 1887 at 5 Hillmorton Road in Rugby, Warwickshire, to William Parker Brooke (1850-1910) and his wife, Ruth Mary Brooke (née Cotterill), the second of three sons. His father was classics tutor and later housemaster of School Field at Rugby School, which Rupert himself attended after studying as a day boy at Hillbrow preparatory school. At Rugby, he won a prize in 1905 for his poem, ‘The Bastille’, and excelled at sport. Brooke went on to read Classics at King’s College, Cambridge between 1906 and 1909. During this period, Brooke embraced various Cambridge groups, including the Apostles (an exclusive discussion group) and the Fabian Society. He also became one of what his friend Virginia Woolf would later call the ‘neo-pagans’, embracing outdoor exercise, vegetarianism, and alternative lifestyles, and having a strong interest in socialism.

Portrait of Rupert Brooke © IWM Q 71073 (IWM Non Commercial Licence)

After he completed his degree, he lived in nearby Grantchester continuing his academic studies and writing. His father died in January 1910 and Rupert went back to Rugby to cover as Deputy Housemaster for a term. His first volume of poetry, entitled Poems, was published in 1911. The following year, he helped Edward Howard Marsh (then Winston Churchill’s Private Secretary) publish the first of his Georgian Poetry series.(3) Brooke contributed several poems to Georgian Poetry 1911-1912, including one of his most famous poems, ‘The Old Vicarage, Grantchester’, which he had written while away in Berlin.

During 1912, however, Brooke had a nervous breakdown, part precipitated by his complex web of chaste and sexual relationships, and (potentially) confusion over his own sexuality.(4) Early in 1913, Brooke wrote ‘Youth’s Funeral’ whilst staying with his friends, Francis and Frances Cornford, in Cornwall. Later in the year he earned his longed for Fellowship at King’s College and then travelled abroad in order to restore his health, visiting the United States, Canada, and the South Sea Islands. A collection of prose essays of his time abroad was published posthumously as Letters from America in 1916 with an introduction by Henry James.

Rupert returned to England in June 1914 and, soon after war broke out in August, enlisted in the Royal Navy. Though he was at the siege of Antwerp, he saw little action. Shortly after this, he wrote his famous war sonnets, including ‘The Soldier’, which were published in New Numbers in December 1914. Having joined the Mediterranean Expeditionary Force in February 1915, Brooke sailed for Gallipoli, but he died at sea on 23rd April after contracting septicaemia from a mosquito bite. Winston Churchill paid tribute to him in The Times and Lascelles Abercrombie’s obituary in the Morning Post (27 April 1915) quoted from Brooke’s ‘The Funeral of Youth’.(5) Later that year, Brooke’s 1914 and other Poems (including ‘The Funeral of Youth: Threnody’) was published posthumously; his Collected Poems were edited by Edward Marsh, his literary executor, and published with a memoir in 1918.

Binding by Douglas Cockerell for manuscript of Rupert Brooke’s poem, ‘Youth’s Funeral’, 1913, Bodleian Libraries, MS. Don. d. 1.

As with many of the early Friends of the Bodleian deposits, the manuscript of ‘Youth’s Funeral’ has been finely bound in brown Morocco, in this case by the renowned bookbinder Douglas Cockerell and is encased in a bespoke wooden box. Interestingly, Cockerell was appointed adviser on printing to the Imperial War Graves Commission and he oversaw the printing and binding of the registers of the dead for each war cemetery.(6) Whilst Brooke is commemorated as a war casualty, the circumstances of his death meant he was buried in an isolated grave on the island on Skyros. His friend and fellow solider Denis Browne described Brooke’s burial place as ‘one of the loveliest places on this earth, with grey-green olives round him, one weeping above his head’.(7)

In his introduction to Letters from America, Henry James described Brooke as ‘young, happy, radiant, extraordinarily endowed and irresistibly attaching’. Along with the patriotism of his 1914 sonnets, the image of an innocent young poet tragically killed in the course of war prevailed for many years, an image which was carefully maintained by his friends and literary trustees. In reality, Brooke was a more complex character and, though they made him famous, his war poems only account for a small proportion of his work.

– Rachael Marsay


Footnotes

  1. A little research has shed no light on the identity of Mrs G.F. Brooke, though she was presumably a relation of Rupert’s (there are no candidates in his immediate family, all Rupert’s siblings had died unmarried by the date of the deposit). The Archive of Rupert Brooke is held at King’s College, Cambridge.
  2. Paul Delany, Fatal Glamour: The Life of Rupert Brooke (Montreal/Kingston 2015), p.126-127.
  3. See Great Writers Inspire podcast (University of Oxford), ‘Georgians and Others’ by Dr Stuart Lee.
  4. By this time, Brooke had been romantically involved with Noel Olivier, Katherine (‘Ka’) Laird Cox, Phyllis Gardner and the actress Cathleen Nesbitt. An oral history interview of Cathleen Nesbitt, which touches on her relationship with Rupert Brooke, is available on the Imperial War Museum website.
  5. Quoted in ‘Rupert Brooke (3 August 1887-23 April 1915)’ in Patrick Quinn (ed.), British Poets of The Great War: Brooke, Rosenberg, Thomas: A Documentary Volume, Dictionary of Literary Biography vol. 216, Gale, 2000, p. 5-97.
  6. A. Crawford, ‘Cockerell, Douglas Bennett (1870–1945), bookbinder’, in Oxford Dictionary of National Biography (2004, online).
  7. Rupert Brooke and Edward Howard Marsh, The Collected Poems of Rupert Brooke : With a Memoir (1918).

 


Please note that following guidance from the UK Government and Public Health England, the Bodleian Libraries are now closed until further notice. Please check the Bodleian Libraries website and Bodleian Twitter for the latest information.

‘On behalf of the Strike Committee’: MS. Top. Oxon. c. 523

“The vales, the streams, the meadows, hamlets of Cotswold stone—they make a pretty picture for your second family home. But they hide away a story of labour, toil and skill of the children, men and women in the Cotswold textile mills.”
Andy Danford, “The Ballad of Bliss Tweed Mill”.[1]

With nearly 56,000 references, the Summary Catalogue of Western Manuscripts showcases the wide diversity of archival material held by the Bodleian libraries, and that is one of my favourite aspects of working on this project. Today, I have chosen to explore yet another side of the catalogue: local history. When I worked on the retroconversion of MS. Top. Oxon. c. 523, I was quite fascinated to learn that this particular box held papers relating to a strike that happened in 1913-1914 in an Oxfordshire factory. My knowledge of British labour history was mainly focused on Northern regions and on earlier decades, so I was curious to check out the manuscript. It starts with a note written by the historian Sir George Norman Clark, who compiled the papers.

The papers in this file were put together in 1919: they are all that I could find on this subject in my possession. It does not seem that many can be missing. I first heard of the strike at the end of February, when I came back from Italy where I had spent the winter. Lady Mary Murray, on the day before the police-court hearing of the charge of riot against Shepard (sic) and others, told me that the strike was in progress and asked me to go over and see what happened at the police-court. I went with [George Douglas Howard] Cole and these papers give the rest of the story as far as it concerns me, except that I told the strike committee at a meeting at Selincourt’s house that they must drop the scheme for a new factory. They agreed, but with great regret. 

G. N. Clark.

MS. Top. Oxon. c. 523 contains the story of the strike that took place between December 1913 and June 1914 at Bliss Tweed Mill in Chipping Norton, about 20 miles North of Oxford. If today the factory building has been converted into residential apartments, at the time of the strike it was buzzing with around 400 workers. About two thirds of these workers (237) took part in the strike, amongst whom a slight majority of women (125).

Bliss Tweed Mill

The Bliss family had been active in the cloth sector in the Chipping Norton area since the middle of the eighteenth century when they upgraded their site to a large-scale fully steam-powered factory in the nineteenth century. By 1870, according to Mike Richardson, Bliss mill employed up to 700 people.[2] This growth is the evidence of the prosperity of the business the Bliss family had established. They specialised in tweed, one of the trading strengths of the region since the middle ages.

However, in 1872, a fire caught and destroyed part of the mill, along with three human casualties. The factory had to be rebuilt and the owner, William Bliss, had to borrow a large sum of money from the bank. This, along with a decrease in product sales, plunged the company into recession.

In 1896, the Bliss family left Chipping Norton, and a man called Arthur Dunstan was appointed as managing director. A few chosen lyrics from Andy Danford’s “Ballad of Bliss Tweed Mill” show how the employees felt towards the man: “Some called this man a tyrant …, some called the providence to send him to his grave.”[3]

What led to the strike?

The strike at Chipping Norton was decided for local reasons, but happened in the midst of a larger national period of unrest. Strikes flourished in the years 1910-1914, so much so that the journalist and historian George Dangerfield called the era “the workers’ rebellion”.[4]

At Bliss Tweed Mill in November 1913, Arthur Dunstan discouraged his employees from joining the local branch of the Workers Union, threatening them with the loss of their jobs should they choose to syndicate. Bliss Tweed Mills workers had indeed many reasons to join the union: Dunstan’s style of management was harsh, as the lyrics quoted above show; he was hated by his employees for keeping wages low and working conditions poor. In his 2008 article, Mike Richardson states that over 230 workers joined the union regardless of their boss’ threats.[5]

In December 1913, three employees, who were very active union members, were sacked. Their co-workers tried to negotiate with the hierarchy to get them reinstated, but negotiations failed and as a result, on 18 December 1913, 237 workers stopped their work. Their strike would last six months.

MS. Top. Oxon. c. 523

Many documents were produced during the time of the strike at Bliss Tweed Mill. Some emanated from the workers, others from the outside, like newspaper reports. George Clarke collected all he could find, and they now form MS. Top. Oxon. c. 523. These papers tell the story of what happened in the Chipping Norton mill in 1913 and 1914 better than this blog post ever could.

Lists of the workers containing their names, marital status, job titles and wages; communications from the mill’s management or from the strike committee; cuttings… 135 items, both printed and manuscript now form MS. Top. Oxon. c. 523.



You can view the catalogue of this manuscript in the Bodleian Archives and Modern Manuscripts interface. Once the library reopens, it will be available to request and view in the Weston Library Reading Rooms.


References:

[1] “The Ballad of Bliss Tweed Mill”, written and performed by Andy Danford, 2014, https://www.brh.org.uk/site/articles/ballad-bliss-tweed-mill/ (accessed May 2020)

[2] Richardson, Mike. ‘“Murphyism in Oxfordshire” – the Bliss Mill Strike 1913–14: Causes, Conduct and Consequences’, Historical Studies in Industrial Relations, vol. 25/26, 2008

[3] Danford, Andy. Op. Cit.

[4] Dangerfield, George. The Strange Death of Liberal England, Constable: London, 1935.

[5] Richardson, Mike. Op. Cit. p. 89

Read more:

Bliss Mill Strike 1913-1914: A week by week account of the strike in Chipping Norton 100 years ago 

Bristol Radical History Group’s online material relating to the strike 

Lost Leader: The Archive of Mick Imlah

The catalogue of the archive of the poet Mick Imlah is now available online.*

Michael Ogilvie Imlah, better known as Mick Imlah, was born with his twin sister on 26th September 1956 in Lewisham Hospital to James and Bathia Imlah. Whilst James and Bathia both originally came from Aberdeen, the Imlah family relocated from Bromley in Kent shortly after the twins’ birth to Milngavie near Glasgow, where Mick attended the local primary school.

After a decade or so, the family moved back to Kent and Mick attended Dulwich College from 1968. Whilst at Dulwich he wrote poems as well as a short stories for the school magazine The Alleynian, one of which was inspired by Kafka. His early notebooks, started around this time, were (like his later ones) full of ideas and drafts for verse alongside copious notes about cricket scores and teams.

Mick went on to read English at Magdalen College, Oxford in 1976 where his tutors included John Fuller and Alan Hollinghurst. At Magdalen, he also indulged his love for sport, playing in both rugby and cricket college teams. After graduating with a first in 1979, Mick embarked upon a DPhil on Arthurian myth in Victorian Poetry; though this was never completed, he held junior lectureships at the college until 1988.

Whilst at Magdalen, Mick continued to write poetry and his first pamphlet of poems, The Zoologist’s Bath and Other Adventures, was printed by Fuller’s Sycamore Press in June 1982. In the title poem, a dramatic monologue, an eccentric Victorian evolutionary theorist is convinced that mankind will return to its origins – the sea – and therefore refuses to get out of the bath, having convinced himself that he is developing a fin. Imlah was a perfectionist and his poems in particular would undergo revision after revision as demonstrated by the multiple notes and drafts of poems in the collection (he later admitted, ‘I revise, much too much’).

In 1983, following in the footsteps of Andrew Motion, Mick became editor of the Poetry Review (a post shared at first with Tracey Warr) until 1986. The same year, Mick resurrected the publication of Oxford Poetry. From 1987 to 1990, Mick took an editorial post at the luxury travel magazine Departures (ironically, having previously never travelled very far).

Birthmarks, Mick’s first main collection of poems, was published in 1988. He left Magdalen for London that same year and became Poetry Editor at Chatto & Windus in 1989, a post he held until 1993. His income was supplemented by writing reviews of fiction, non-fiction, television programmes, and films for the Times Literary Supplement, The Guardian, The Observer and The Independent on Sunday among others. His reviews were written out long-hand in his neat handwriting, ready for the fax machine.

Mick Imlah’s drafts for the poem ‘Birthmarks’, c.1988, MS. 12919/1. With kind permission of the literary executors of Mick Imlah.

After Birthmarks, poetry took somewhat of a back seat until 1992, when the Times Literary Supplement commissioned Mick to write a poem on the centenary of Tennyson’s death, ‘In Memoriam Alfred Lord Tennyson’. This would go on to become, along with ‘B.V.’ (a poem about the poet James Thomson), the sequence ‘Afterlives of the Poets’ in his final collection of poems.

In 1992 he joined the staff of the Times Literary Supplement and in 1995 succeeded Alan Hollinghurst as Poetry Editor, a post he held until his death. Having generally avoided word processing until now, Mick was finally forced into using a computer for this role.

In the 1990s and early 2000s, Mick also worked on biographical entries for The Oxford Companion to Twentieth-Century Poetry (published in 1994); wrote an introduction to Anthony Trollope’s Dr Whortle’s School (1999); co-edited with Robert Crawford The New Penguin Book of Scottish Verse (2000), which also had a profound effect on his own poetry; and published a selection of verse by Alfred Lord Tennyson for Faber and Faber’s ‘Poet to poet’ series (2004). He published a number of new poems in Penguin Modern Poets 3 in 1995 and the Clutag Press printed Diehard in 2006, a taster of poems for his final collection of poems, then still work in progress.

In autumn 2007, Mick was diagnosed with Motor Neurone Disease. His second – and final – collection of poetry, The Lost Leader, which had been at least 10 years in the making, was published in 2008 and won the Forward Prize for best poetry book of the year. Drawing heavily upon his Scottish roots, Mick also paid tribute to his partner and daughters. Mick died in early January 2009, aged 52, and was buried in Ayrshire after a funeral service at Magdalen College.

The archive contains many drafts of verse and prose: much of the material in the archive (especially the notebooks) demonstrate how the different strands of Mick Imlah’s work (poetry, prose, criticism and review) and interests (particularly cricket) were inextricably entwined. Similarly, there is evidence that Imlah’s notes written at college and university were re-used and re-cycled throughout his career.

– Rachael Marsay

A recording of Mick Imlah reading his poem ‘Muck’ (from The Lost Leader), recorded in 2008 as part of the Archipelago Poetry Evening at the Bodleian Library, can be heard as part of The Bodleian Libraries (BODcasts) series.

*Please note that this collection is not currently accessible to readers as, following guidance from the UK Government and Public Health England, the Bodleian Libraries are now closed until further notice. Please check the Bodleian Libraries website and Bodleian Twitter for the latest information.