Category Archives: 20th century

Oxford University and Photography

In honour of World Photography Day, on 19 August, the University Archives blog looks at some of the photographs that we hold here and how the University used photography to record its people and its activities, and to present itself to the outside world.

Photographs are so commonplace today that it’s easy to forget that for many decades the taking of photographs was a much less frequent event. It often surprises users of the University Archives how few photographs we hold. But for many years, the University did not have its own photographic studio or photographers and so any photographs that were taken were done by outside firms at considerable expense. Photography was, as a result, used sparingly by the University, reserved for special occasions only, and did not form part of its day to day activities until the late 20th century.

The University took very few photographs of its students, for example. Where these were taken and where they have survived, they tend to be found in college archives rather than in the central University’s records. Colleges had a different, much closer, relationship with their students than the University, and their photographs span both formal teaching and informal social activities.

But despite the paucity of photographic material in the Archives, it is possible to identify trends and themes in the University’s relationship with photography. The examples below highlight just a few of these.

Photographs as gifts

Something of which we have a few examples of here is the commemorative album of photographs. From the late 1800s to the mid 20th century, there appears to have been a custom of presenting a very senior or long-standing member of staff on their retirement with an album of portrait photographs of their colleagues. It shows the precious and special nature of photographs in more distant decades.

One such case from a relatively early date is the gift given to Henry Stephens, University Marshal and Bellman, who retired in 1913, having been in post since 1888. In 1914, his colleagues (former and past) put together a beautifully-inscribed album comprising portrait photographs of every single one of the many University Proctors with whom he had worked over that period.

Title page from Henry Stephens' photo album

Title page of the commemorative album of photographs presented to Henry Stephens, Marshal and Bellman in 1914 (OUA/PR/1/25/1)

Stephens worked with fifty Proctors during his 25-year career. Each academic year saw the admission of two new Proctors (Senior and Junior) and each page of the album contains, in a variety of styles, their photographic portraits.

Page showing proctors for 1888-9

Photographs of the Proctors of 1888-89 from the album presented to Henry Stephens in 1914 (OUA/PR/1/25/1)

It must have been an expensive and time-consuming gift to create. At what point it was returned to the University by Henry Stephens or his family, we don’t know, but it made its way back to the Proctors’ Office and was transferred to the Archives along with their records over 50 years later.

Departmental posterity

Another developing use of photography, from the late nineteenth century onwards, was the custom adopted by certain University departments of taking photographs of their students: each year’s intake for example, or those attending summer schools or conferences.

One department which was very careful to record its activities in this way was the Department of Continuing Education, the adult education arm of the University. Its predecessor, the Delegacy for the Extension of Teaching beyond the limits of the University (or Extension Delegacy for short), was a pioneer in the field of adult education from its origins in 1878 and it appears there was already an awareness, in its early days, of how ground-breaking its work was. It wasn’t long before it was photographing its activities for posterity, one very early example of which was the biennial Summer Meeting.

The Summer Meeting first took place at Balliol College, Oxford, in August 1888. It was a summer school open to all extension students of Oxford, Cambridge and London Universities. Students stayed in lodgings in Oxford and attended a full programme of lectures and classes. A significant development in the availability of university-level education to adults, the Summer Meetings attracted students from all around the UK.

An album of photographs of the early Summer Meetings survives in the University Archives, including its earliest photograph which is identified as the very first Summer Meeting of 1888.

Photo of First Summer Meeting

The first Summer Meeting at Oxford, 1888 (from OUA/CE/5/1)

As the photograph shows, the majority of the students were women. The Extension Delegacy was one of the first University departments to offer a university-level education to women, long before they were allowed to matriculate as full students. The Summer Meeting was only one of a number of pioneering activities which the Delegacy undertook and it led to the formation of other important adult education movements such as the Workers Educational Association (WEA), launched at the Summer Meeting of 1903.

Letting the outside in

A key way in which the University began to use photography in the twentieth century was to present itself to the world outside Oxford. Most of the photographic prints which we have in the University Archives here were not taken by the University itself, but by the press. It appears that from the early 1950s onwards the University began to be asked more and more by the national and local press for its permission to photograph its activities and events.

Generally-speaking at this time, the University was reluctant to let the press in and many of the requests it received from photographers were refused. Although aware that the outside world was interested in what went on at Oxford, the University resisted the intrusion; self-promotion, in particular, was seen as anathema to many within it. On the rare occasions when it did agree to filming or photography by outside agencies, the University demanded a high level of editorial control over the images produced.

One significant example of this was a visit in the early 1950s from the Central Office of Information (COI). The COI was, from 1946 to 2011, the UK government’s marketing and communications agency. It produced public information materials (such as leaflets, posters and short films) on a range of public issues such as life in Britain, health and education, often for the promotion of Britain overseas. In April 1952, the COI’s Photographs Division wrote to the University asking to create a ‘picture set’ illustrating life at Oxford University intended for overseas distribution. The University agreed and the COI’s photographers visited in May that year.

The Archives contains a set of about 25 photographs taken by the COI with the working title ‘The University of Oxford – Life in Britain’s Oldest Seat of Learning’. They show a carefully-curated view of student life in Oxford including shots of the city, undergraduates in colleges, libraries and tutorials; a degree ceremony; the Proctors; punting and other sports; and a debate in the Union. These were sent to the University for its approval and each bears a descriptive text on the back written by the COI. Some of these have been heavily annotated and corrected by an unnamed University official.

Photo of the High Street by Central Office of Information

View of ‘The High’, taken by the Central Office of Information. Undated (1952) (from OUA/VC/3/5)

It appears that the project then led to an even more ‘intrusive’ request from the COI just four years later. The COI wrote again to the University in 1956 asking, this time, to create a short film about it. The Foreign Office and Commonwealth Relations Office had asked the COI to produce a film for the Overseas Information Services about life in a British university and Oxford was chosen. The University agreed to co-operate officially, despite opposition from some senior. The COI’s appointed production company, Greenpark Productions, visited in 1957 to take more photographs and to film.

From the surviving correspondence about this, it appears that the COI’s request was the only one of several received at the time with which the University was prepared to co-operate. And it continued to demand a high level of control over the finished product. The COI was obliged to send the University a copy of the proposed voiceover script for the film which it edited enormously. The finished film, entitled ‘Oxford’, which ran for 15 minutes, was released in 1958 and shown in a special screening in the city at the Ritz Cinema.

More requests to photograph and film at Oxford followed and the University appears to have been rather less dismissive of these in the years after the COI film. As photographs began to give way to the filming of University events, the University started taking over from ad hoc visits from the outside press, recording its own events and managing its public face itself. The University not only became more aware of the financial advantages of doing this, it was also part of a realisation in the late 1960s that it needed to exercise more control over its brand and manage its relations with the outside world on its own terms, rather than through the lens of the external press.

Photography and filming of University activities and events is now run by the University’s Educational Media team (formerly the Media Production Unit). Not only do they produce content but they also provide advice and expertise to others creating their own University-related content.

The print archive of the Central Office of Information is held by the British Library at Central Office of Information Archive – The British Library (bl.uk)

Its business records are held by the UK National Archives and the films they produced are preserved and made available by the British Film Institute at BFI National Archive | BFI

Further information about the history of the Department for Continuing Education and its predecessors, including the Summer Meetings, can be found at The history of continuing education at Oxford | Oxford University Department for Continuing Education

 

New catalogue: the Archive of Joanna Trollope

Photograph of Joanna Trollope.

Joanna Trollope. Reproduced with kind permission of www.barkerevans.com

The archive of the novelist and Oxford alumna Joanna Trollope, generously donated to the Bodleian by Joanna herself between 2014 and 2021, has now been catalogued and is available to view at the Weston Library.

A prolific author of numerous best-sellers, Joanna first started out writing historical fiction in the 1970s whilst working as an English teacher. By 1980 – the year her novel Parson Harding’s Daughter was awarded the Romantic Novel of the Year Award by the Romantic Novelists’ Association – she had become a full-time author. Her only non-fiction title, Britannia’s Daughters, was published in 1983.

During the 1980s, Joanna’s writing evolved to contemporary fiction and The Rector’s Wife (1991) was her first number one bestseller. Her works have been translated into over twenty different languages as well as being adapted for audiobook, television, radio, and theatre. In 2010, Joanna was awarded the Romantic Novelists’ Association Lifetime Achievement Award. She was made an OBE in 1996 for services to charity and a CBE in 2019 for services to literature.

Manuscript draft of Parson Harding’s Daughter (1979), Oxford, Bodleian Libraries,                 MS. 9515/29. Reproduced with kind permission of Joanna Trollope.

The undoubted highlights of the collection are the neatly-tied handwritten manuscript drafts of Joanna’s novels, ranging from her earliest work Eliza Stanhope (first published in 1978) right up to An Unsuitable Match (published in 2018). The collection also includes several notebooks demonstrating Joanna’s careful background research into the topics and places featured in her work, covering anything from football matches to inheritance tax. They bely the preconception that her characters are consigned to cosy, country lives but instead deal with some of the tougher elements of life – bereavement, adoption, sexuality, and self-harm. They also show how much Joanna’s work mirrors life in the 1990s and 2000s and in years to come the collection will be of much interest to any one researching (to paraphrase Joanna’s family’s famous Victorian author ) ‘the way we lived then’.

-Rachael Marsay

Photographer Helen Muspratt’s archive is now available

A bride in a flower-decorated Oxford punt, being steered by the groom or a groomsman, c. 1960s

The punting bride, a wedding photograph by Helen Muspratt, Ramsey & Muspratt, c. 1960s, ©Bodleian Libraries

The archive of the portrait and documentary photographer Helen Muspratt is now catalogued and available in the Weston Library.

Helen Muspratt (1907-2001) first made her name as a skilled, experimental portrait and documentary photographer in the 1930s.

Muspratt was introduced to Lettice Ramsey (1898-1985) by their mutual friend Fra Newbery, the retired head of the Glasgow School of Art. Lettice Ramsey was a Cambridge graduate and a widowed young mother of two who had excellent contacts in Cambridge and in the winter of 1932, Muspratt joined her in Cambridge to create the studio Ramsey & Muspratt. They soon expanded into Oxford. Some of those Ramsey & Muspratt photographed during this period were the intellectual and left-wing luminaries of the day, including Virginia Woolf, C.P. Snow, Dorothy Hodgkin, Guy Burgess, Donald Maclean and Anthony Blunt, as well as Julian Bell, who was Lettice Ramsey’s lover. Muspratt’s photographs in the 1930s are notable for her experimental approach, including the use of double negatives and solarisation, inspired by the photographer Man Ray.

Muspratt met her husband, Oxford University graduate and Communist Party organiser Jack Dunman (d. 1973) in Cambridge where he was working for the railway. In 1936 Muspratt went on a tour of the Soviet Union with a group organised by the Society for Cultural Relations with the USSR, and her photographs from the trip were used in lecture tours to drum up support for the Soviet Union during World War II. With a commission from the Left Book Club in 1937, Muspratt did her last major documentary series, producing haunting photographs of out-of-work miners and labourers in South Wales and Liverpool, and she also joined the Communist Party. Ramsey and Muspratt’s business partnership was formally dissolved at the end of February 1945, but their respective Cambridge and Oxford studios retained the name Ramsey & Muspratt, and the pair remained friends.

From World War II onwards, while her husband worked as a full-time, rural Communist Party organiser and editor of The Country Standard, Helen Muspratt supported her family as a hardworking studio photographer. From her studio on Cornmarket Street in Oxford she staged lively portraits of everyone from babies to brides to new graduates. Muspratt also loved to photograph architecture, and she photographed Oxford and its environs for John Betjeman. She did a final documentary series when she was commissioned in 1946 by a group of campaigning doctors to photograph elderly patients in the Victorian workhouse-like conditions of the Poor House near Wantage.

Her archive, which mainly comprises prints and negatives, is a wonderful window into Oxford and its environs in the latter half of the twentieth century, as well as pioneering experimental photography of the 1930s. It also includes correspondence with her husband and her parents that are relevant to British Communist Party and left-wing political history. Muspratt’s work, including her 1930s experimental portraiture, is celebrated in the book Face: Shape and Angle by her daughter Jessica Sutcliffe (available from the Bodleian shop).

A web of meaningful links. Archived websites in and as special collections

As some of you may know, since 2011 the Bodleian has been archiving websites, which are collected in the Bodleian Libraries Web Archive (BLWA) and made publicly accessible through the platform Archive-it. BLWA is thematically organised into seven collections: Arts and Humanities; Social Sciences; Science, Technology and Medicine; International; Oxford University Colleges; Oxford Student Societies and Oxford GLAM. As their names already suggest, much of the online content we collect relates to Oxford University and seeks to provide a snapshot of its intellectual, cultural and academic life as well as to document the University’s main administrative functions.

From the very beginning, the BLWA collection has also been regarded as a complement to and reflection of the Bodleian’s analogue special collections that users can consult in the reading rooms. For example, there are multiple meaningful links between our BLWA Arts & Humanities collection and the Bodleian’s Modern Archives & Manuscripts. By teasing out the connections between them, I hope to offer some concrete examples of how archived websites can be valuable to historical and cultural research and explore some of the reasons why the BLWA can be seen as integral to the Bodleian Special Collections.

Collecting author appreciation society websites…

In BLWA, you can find websites of societies dedicated to the study of famous authors whose papers are kept at the Bodleian (partly or in full), such as T.S. Eliot, J. R.R. Tolkien and Evelyn Waugh. An example from this category is The Philip Larkin Society website, which complements the holdings of correspondence to and from the poet and librarian Philip Larkin (1922-1985) held at the Bodleian.

The website provides helpful information to anyone with a general or academic interest in Larkin, as it lists talks and events about the poet as well as relevant publications and online resources promoted by the Society.

A 2018 capture in BLWA of a webpage from the Larkin Society website, describing a public art project celebrating Larkin’s famous poem ‘Toads’

The value of the archived version of The Philip Larkin Society website may not be immediately apparent now, when the live site is still active. However, in decades from now, this website may well become a primary source that offers a window onto how early 21st century society engaged with English poetry and disseminated research about the topic through media and formats distinctive of our time, such as online reviews, podcasts and blog posts.

…and social media accounts

Alongside websites, BLWA has been actively collecting Twitter accounts pertaining to authors and artists, such as The Barbara Pym Society Twitter presence.

A 2019 capture in BLWA of the Barbara Pym Society Twitter account

The Twitter feed preserves the memory of ephemeral, but meaningful encounters and forms of engagement with the works of English novelist Barbara Pym (1913-1980). The experience of consulting the Archive of English Novelist Barbara Pym in the Weston Reading rooms is enriched by the possibility of reading through the posts on the Pym Twitter account. From talks about Pym’s work to quotes in newspaper articles mentioning the author, the Twitter feed is not only a collection of news and information about Barbara Pym’s work, but also a representation of the lively network of individuals engaging with her writings, both in academic and broader circles.

Online presence of contemporary artists

Building an online presence through social media and a personal website is a promotional strategy that many contemporary artists and authors have adopted. A good example of this is the website of the British photographer and documentarist Daniel Meadows (b. 1952). In 2019, BLWA started taking regular captures of Meadows’ website, Photobus, following the acquisition of Meadows’ Archive a year earlier. This hybrid archive (which includes both analogue and born-digital items) has since been catalogued and its finding aid is available here.

The captures taken of Meadows’ Photobus site provide us with contextual information on the photographic series described in the finding aid of Meadows’ Archive at the Bodleian. Through the website, we get an account of Meadows’ life in his own words, we learn about the exhibitions where Meadows’ photographs were displayed and find out about the books in which his work has been published.

If you were to search for Daniel Meadows’ website on the live web right now, you would find that the website is still active, but looks rather different in content and layout from the captures archived in the BLWA between 2019 and March 2023.

Comparison of the ‘About’ page on Daniel Meadows’ website: the BLWA capture from January 2023 (top), and the capture from May 2023 (bottom)

Furthermore, the URL has changed from Photobus to the name of the photographer himself. Were it not for the version of the website archived in BLWA, the old content and structure of the site would not be as easily accessible. The website has also changed in scope, as it now provides us with a comprehensive digital repository of Meadows’ photographic series.

Comparing Meadows’ website in BLWA with his archive at the Bodleian, we can see an interesting series of correspondences between digital and analogue realm, and between digital and physical archives. For example, the archived version of Meadows’ website Photobus is included as a link in the section of the finding aid for the Meadows archive devoted to ‘related materials’. In turn, the updated, 2023 version of Meadows’ site reflects in some respects the organisation and structure of an archive: his oeuvre is tidily arranged into series, each accompanied by a description and digital images of the photographs to match their arrangement in the physical archive at the Bodleian. Daniel Meadows’ new website exemplifies how, through the combination of metadata and high-resolution images, websites can become a powerful interface through which an archive is discovered and its contents accessed in ways that complement and enhance the experience of working through an archival box in a reading room.

Archived websites as a link to tomorrow’s archives

Web archives are a relatively recent phenomenon, so the uses of a collection of archived websites like the BLWA are only gradually beginning to emerge. The historical, cultural and evidential value of web archives is still overlooked, or perhaps just not yet fully exploited. It is only a matter of time before social media and websites like those kept in BLWA will be seen as an increasingly important resource on the cultural significance of 20th and 21st century authors and artists and the reception of their work. After all, for today’s authors and artists, social media and websites are an important vehicle for the dissemination of news about their work, of their opinions and creativity. As such, their online presence may be different in form, but similar in purpose and significance to the letters, pamphlets, alba amicorum and diaries that one would consult to research the social interactions, ideas, and activities of a humanist scholar.

One of the exciting aspects of working with digital archives is the proactive nature of our collecting practice. Curators of digital collections need to identify, select and collect relevant content before it disappears or decay – threats to which websites and social media are vulnerable. Through the choices we make today of content to archive, we are ultimately shaping the digital archives that will be accessible decades from now.

We are happy to consider suggestions from our users about websites that could be suitable additions to the collection. If you are curious to explore the BLWA collection further, you can find it here.  The online nomination form can be found at this link. So don’t just follow the links – help us save them!

New: Catalogues of the Archives of Enid Starkie and Joanna Richardson

Enid Starkie (1898-1970) was a literary critic whose love of France lead her to study and write on authors such as Baudelaire, Gide, Flaubert and Rimbaud. She was a fixture of the Oxford academic scene from her first arrival at Somerville College in 1916 until her death in 1970.

When Starkie started at Oxford in 1916 women were not allowed to matriculate and therefore could not obtain a degree. It was only in October 1920 that women were permitted to matriculate and, using their previously gained examinations, were awarded degrees for the first time. Starkie, having completed her examinations in Modern Languages with distinction in June 1920, matriculated and graduated as BA on 30 October 1920.

After a brief period away from Oxford to obtain her doctorate at the Sorbonne in Paris and to teach at Exeter University, she returned to Somerville as the Sarah Smithson Lecturer in French literature. She made her home at Somerville becoming a fellow, and later reader in French literature. During her career she successfully campaigned for the Professor of Poetry at Oxford to be a poet, rather than a critic, and helped raise the profiles of those she wrote about, including securing honorary doctorates for Gide and Jean Cocteau.

After her death, Starkie’s papers were deposited in the Bodleian for use by her friend, and former student, Joanna Richardson to write her biography.

Dr Joanna Richardson (1925–2008) studied Modern Languages at St Anne’s Society, Oxford, and after graduating with a third-class degree began graduate study under Enid Starkie. Her thesis was rejected and she was not awarded a DPhil at the time, it was only in 2004 she was awarded DLitt from the University of Oxford for her published body of work. She published her first biography in 1952 on Fanny Brawne, muse of poet John Keats. This started a fascination with the subject and during her life she wrote biographies on British and French 19th-century figures including Keats, Tennyson, Baudelaire and Verlaine. She was awarded the prix Goncourt for biography for Judith Gautier, 1989, the first time someone outside of France, and a woman, won the prize.

These collections consist of Starkie’s papers, along with Richardson’s working notes, as well as some personal papers of Richardson’s.

Additional material of Daniel Meadows – focus on photographic prints of Welfare State International

Welfare State International [WSI] often incorporated lanterns into their projects. Their headquarters, no longer in use, was itself a converted old warehouse called ‘Lantern House’. I think a fundamental reason for the frequency of lantern creation and usage in WSI’s history is, unsurprisingly, the “lighting of dark times and places”. The work of Welfare State helped to regenerate the communities and economic infrastructure of towns across the UK, such as Barrow-in-Furness and Ulverston. They illuminated communities trapped inside industrial shadows. Michael White wrote that these lanterns were “an extraordinary animated artwork that would be impossible to exhibit in a gallery or to ‘price’ as a commodity. They exist only for a few hours through a great deal of collective involvement and imagination”. This amalgam of ephemerality and memory is one that resonates with me at the present, as I reflect on my time as an archives intern. My experience here has vastly opened my mind to the variety of histories that are accessible thanks to the dedication of the Bodleian Archives.

For three weeks this Spring, I was fortunate enough to undertake the cataloguing of the Bodleian 500 Print Project: the newest addition to the Archive of Daniel Meadows. This series highlights some of Meadows’ most powerful, beautiful, and memorable work from across the span of his career. Meadows is a social documentarist noted for his photographic records of working class individuals, communities, and livelihoods across Great Britain. These records serve as a source of nostalgia and progress for many, and of post-industrialist woe for many others. Such affective features are shared with the work of Welfare State International. This organisation combined the nostalgia of folk traditions with socio-political ambition to reject the machinations of our industrial, capitalist milieu. The items in MSS. Meadows which intrigued me most were the photographs that documented the artistic spectacles of Welfare State International.

Brookhouse Summer Festival, Blackburn, Lancashire, August 1977, from the Welfare State International series. © Daniel Meadows. [MS. Meadows 227, item 5] Reproduced with the kind permission of Daniel Meadows.

Welfare State International co-founder John Fox, in Eyes on Stalks, reflects on the ambitions of Welfare State International right from the start. They “took [their] art into the street in order to reach an audience who wouldn’t normally cross the thresholds of elitist theatres and galleries”. This reality permeates lower class engagements with elitist cultural spheres to this day. I recall a conversation early on in my first year that made the reality of Britain’s cultural class divide feel much more real. I had visited my first gallery at 18, while my peers had crossed that threshold very early on in their lives. Theatre, galleries, and literature were a family event for them: something still difficult for me to imagine. When you grow up in poverty, art is hardly at the top of your priority-list. What WSI did for communities across the country gave people the space and opportunity to access the arts at their doorstep. Community was essential to making it happen. Their work encompassed not only carnivals and processions, but education for youths and collaborative projects that can transform a life weighed down by the constant anxieties of one’s socio-economic situation.

Daniel Meadows’ work relies on collaboration and community, too. This is visible across his oeuvre: photographic projects such as ‘The Shop on Greame Street’ and ‘The Free Photographic Omnibus’ are highly regarded now as a visual record of the changing landscape faced by the lower classes across the country. They emphasise the necessity of their voice and presence in all circles of artistic expression. What Meadows’ work also highlights is what is most relevant to my internship: all people deserve to be remembered. Archives should be filled with a more diverse array of lives and achievements. The world as we know it — its flairs and its flaws — has been transformed by individuals, organisations, communities across the socioeconomic spectrum. His photographic records of Welfare State International capture the collaboration of all these things, and all sorts of people, in action. Meadows’ WSI series keeps the spirit of their work alive today. Their manifesto acknowledges the “need for ceremony” in the lives of the masses, and these photographs capture and celebrate the ceremonies of the everyday.

Parliament in Flames, Burnley, Lancashire, November 1976, from the Welfare State International series. © Daniel Meadows. [MS. Meadows 227, item 4] Reproduced with kind permission from Daniel Meadows.

My favourite material to look at while completing this internship was definitely the the physical and digitised print of the image above. Its combination of people working together amid dilapidating Parliament imagery, construction equipment, and a cluster of typical council estate new builds encapsulates everything that WSI and Daniel Meadows seek to highlight in their work. The anti-capitalist power of WSI’s creative spectacles complements Meadows’ showcasing of a socially diverse Britain. Now that they have a presence in the Bodleian, the institution will be able to paint a much more complete and culturally rich picture of Britain in the archives. The work of Daniel Meadows helps to foster a positive, productive sense of national identity and progress. What it also does is break down the barriers of Oxford’s exclusivity. The archive of Daniel Meadows recognises his contributions to the cultural landscape of Britain over the past, and grants anybody interested the access to his creative projects and processes. The university can feel, at times, detached and alienating through its class divide. This is a common sentiment that pervades academia and beyond. The Archive of Daniel Meadows has been an honour to work with, and has empowered me with a greater sense of belonging in this institution.

The Archive of Daniel Meadows illuminates the working class experience across the latter half of the 20th century. The changing landscape of post-Industrial Britain left people – workers, families, communities – behind in its wake. What hasn’t changed is the socio-economic disparity faced by millions of people across the UK. An institution like Oxford must champion equal opportunity. The Crankstart Scholarship has been invaluable in providing me with access to this internship. I feel very fortunate to have the opportunity to contribute to a more socially, culturally diverse Bodleian through the work of their archives.

For more information on Daniel Meadows, visit his website or view the the catalogue of his archive online.

Guest post by Olivia Hersey, Crankstart Intern, 13-31 Mar 2023.

New catalogue: Literary Manuscripts and Correspondence of James Elroy Flecker

Guest post by Lilia Kanu
Easter intern at Bodleian Libraries Archives & Modern Manuscripts


Photograph of James Elroy Flecker [c.1911-1914], Oxford, Bodleian Libraries, MS. 21234/1

A collection of books and manuscripts related to the poet James Elroy Flecker (1884-1915) has now been catalogued and is available to view at the Weston Library. This small collection spans the period from 1902 to 1951, with papers dating from his late school years up to decades beyond his death. Although it is a small collection, the contents of these five boxes are nonetheless fruitful and intriguing.

Flecker was born in London and first attended Dean Close School in Cheltenham, where his father was headmaster. In 1902, he won a classical scholarship to study at Trinity College, Oxford, where he spent his time writing poetry characterised by his growing interest in Parnassianism and being a sociable conversationalist with his peers. After several stints as a schoolmaster in schools in London and Yorkshire, in 1908 he attended Caius College, Cambridge where he studied oriental languages to prepare for consular service. From 1910, he was stationed in Constantinople [Istanbul], and then Beirut, as vice-consul, but he oscillated between his posts abroad and living in England due to bouts of illness.

He married Helle Skiadaressi (1882-1961) in 1911. Due to his long-term struggle with tuberculosis, he retired and moved to Switzerland in 1913, where he lived out his final years. Here, he continued to write and published his most notable work, The Golden Journey to Samarkand (1913). He died aged 31 in January 1915, and many of his poems were posthumously published, as were his two acclaimed plays Hassan (1922) and Don Juan (1925).

This collection was brought together from several different sources by Howard Moseley before arriving at the Bodleian. The boxes include a plethora of items, including manuscript drafts of Flecker’s published and unpublished poetry and plays written throughout his life, as well as his personal correspondence with other notable contemporaries such as John Mavrogordato and Edward Marsh. There are also books which Flecker owned and annotated, including one with an 18 line comic poem inscribed into the title page of The Autobiography of Benvenuto Cellini (1904). There are also posthumously produced sources, such as a proof copy of T.E. Lawrence’s An Essay on Flecker (1937), alongside ephemera and clippings from publications such as The Times containing obituaries, featuring his poems, or reviewing various productions of Flecker’s plays. Amongst the materials produced after his death are letters from his wife, Helle, to the same recipients of the letters written by Flecker himself which are also present in the archive.

A striking element of this collection is the broad temporal and geographic scope from which these items were produced: there are letters written from Switzerland, manuscript poems written in Beirut, and postcards sent from his alma mater – and family home – in Cheltenham. These materials had obviously been in different hands and travelled across continents, with many of the manuscripts or bounded books being accompanied by postcards or letters between Flecker and others. The same names continuously pop up in his correspondence, evincing some valued, long-lasting friendships. There is much evident interaction with these materials, as seen by the extensive marginalia, fingerprint marks, and other signs of use. Each item can be placed at distinct points of Flecker’s lamentably short life, the latter fact which is heightened by the sentimental features of the posthumous sources written about his life and his impact – a quality which, as a fervent Parnassian, Flecker might have been averse to! You get a sense of the impact Flecker had in his loved ones’ lives; the letters from his wife to Flecker’s friends are characterised by black edged writing paper as a symbol of mourning, and Heller Nichols’ copy of Hassan features a cut-out from The Times stating that ‘it was James Elroy Flecker’s dream to live long enough to see his first play Hassan produced’. In some of his items, Flecker’s personality shines through – especially amusing was reading of his preference to write in ink, noting below a typescript copy of one of his poems, ‘excuse the typing on a mad writing machine’!

Printed copy of Hassan in German, translated by Albert Langen, München, 1914 (inscribed ‘W. Heller Nicholls’), Oxford, Bodleian Libraries, MS. 21234/4

Typescript draft of ‘The True Paradise’ [c.1914], by J.E. Flecker, Oxford, Bodleian Libraries, MS.21234/1

This is overall a lovely small collection of materials relating to Flecker, and will be of interest for early 20th century English poetry and further insight into Flecker’s life.

-Lilia Kanu, Balliol College


This collection complements the Literary Papers of James Elroy Flecker already held at the Bodleian Libraries.

New: Catalogue of the Archive of Denis Healey

The archive of Labour Party politician Denis Healey is now available for consultation. The catalogue can be consulted online at Bodleian Archives and Manuscripts.

via Wikimedia Commons

Healey held various roles both in and out of government, including Secretary of State for Defence, Chancellor of the Exchequer, Shadow Foreign Secretary and Deputy leader of the Labour Party, and ran for Party leadership in 1976 and 1980. The archive contains papers on Healey’s political work, as well as his personal interests, particularly his love of photography.

A real highlight of the collection are Healey’s diaries, which he kept throughout his life and cover holidays he took as a youth, his service in Second World War, and his political career all the way from his first job as International Secretary of the Labour Party to his death in 2015. These diaries give a personal, and often entertaining view of his times and his contemporaries – I particularly like his 1946 description of Michael Foot: “He looks like the Tory idea of a weedy Bolshie – gaunt, black hair en brosse, black glasses, bad teeth, and a ravaged complexion, and talks with a nervous cockney glottal stop” (MS. Healey 62).

Diaries of a cycling holiday in Germany, July-August 1936, from MS. Healey 61

My personal favourites, however, aren’t his political diaries, but rather the group of diaries he kept to record a cycling holiday he took to Germany in 1936. These were written in rough while on the holiday, written up neatly on his return (a good thing, as Healey’s handwriting is pretty terrible) and illustrated with postcards, photographs and sketches. Healey was a passionate anti-fascist, to the extent of leaving the Communist Party because of their opposition to WW2 following Molotov-Ribbentrop Pact, and in 1965 he had an altercation with notorious neo-Nazi Colin Jordan who invaded the stage at a town hall meeting: “I barged him off”, Healey says in his diary (MS. Healey 63), but contemporary newspapers seemed sure it was a punch. However, his experience of travelling around and talking to people strongly influenced his post-war attitudes to international relations, as well as simply being a fascinating and oddly charming account of an outsider’s view of Nazi Germany.

New: Catalogue of the archive of James Callaghan (1912-2005), Labour Prime Minister

The archive of James Callaghan is now available for consultation. The catalogue can be accessed online at Bodleian Archives and Manuscripts.

James Callaghan in 1978 (via Wikimedia Commons)

Leonard James Callaghan, better known as Jim, was born in Portsmouth in 1912. His first job, at the age of 17 was as a tax inspector, and while working with the Inland Revenue he became involved in the trade unions, working as branch secretary of the Association of Officers of Taxes. During the Second World War he served in the Royal Navy Volunteer Reserve, and reached the rank of lieutenant in 1944. He stood in the 1945 general election and was elected Member of Parliament for Cardiff South East (later Cardiff South and Penarth), a seat he held until his retirement in 1987.

Callaghan remains the only person to have held the four great offices of state – that is the offices of Chancellor of the Exchequer (from 1964-1967, when he was responsible for trying to stabilise sterling and the balance of payments deficit), Home Secretary (from 1967-1970, when he oversaw legislation including the Commonwealth Immigrants Act 1968 and the Race Relations Act), Foreign Secretary (1974-1976, when, among other things he worked on the renegotiation of the terms of Britain’s membership of the European Economic Community), and Prime Minister. His term as Prime Minister is probably best remembered for its end, with the infamous period of industrial action known as the “Winter of Discontent” and the vote of no-confidence that led to the dissolution of his government and Margaret Thatcher’s rise to power.

Callaghan stayed on as leader of the Labour Party until 1980, when he was succeeded by Michael Foot. In 1987 he retired as a Member of Parliament and was elevated to the House of Lords as Baron Callaghan of Cardiff. His autobiography ‘Time and Chance’ was published in the same year. He died in 2005, eleven days after the death of his wife Audrey, who he married in 1938.

Callaghan’s archive contains material relating to all of his political roles, and show an interesting picture of a period of change in Britain, both on international level with papers on decolonisation and independence movements in Malta, Cyprus, and Africa, in British industry, particularly the privatisation of British Steel, which was a major employer in Callaghan’s constituency of Cardiff South and Penarth, and in the Labour Party itself, with papers on 1980 commission of enquiry, which changed the way the Labour Party was funded and how the leader was elected.

[Guest post] Lewis Namier and the First World War: the “S.O.S. signal” letter of 5 January 1915

Opening paragraph of the letter from Lewis Namier to Robert Brand written 5 Jan 1915 [from MS. Brand 26/1, Bodleian Library]. The letter opens: "I am so sorry to trouble you on a Mon, but this letter is truly written under the S.O.S. signal." Copyright Lewis Namier

[Click to enlarge] The opening paragraph of the letter from Lewis Namier to Robert Brand, 5 Jan 1915 [MS. Brand 26/1, Bodleian Library], ©Lewis Namier

One of the occasional delights of research is the happy chance discovery of a document unrelated to your project but of value in another field. This is especially satisfying when it relates to a subject famous for the limitations of its archival sources.

Working in the Papers of Robert Brand, sometime Fellow of All Souls College, Oxford and well-connected banker at Lazard Brothers, I came across a six-page letter, written in scratchy black ink, from L. B. Namier. It is dated 5 January 1915, when Namier was a soldier in the Royal Fusiliers in a PSU (public schools and universities) battalion in Epsom. It is located in MS Brand 26/1.

Lewis Bernstein Namier (1888-1960) became, after the war, one of the most admired historians of his generation. Deploying immense knowledge and meticulous scholarship, he set rigorous new standards in documentary research and pioneered the use of prosopography – and delivered his findings in powerful prose. Constructing an account of his life is hampered by the lack of a substantial personal archive.

There are three major studies of Namier. In Lewis Namier: A Biography (1971), his widow, Julia Namier, is protective of his reputation but captures a sense of him as an individual and gives an account of his brief period in the army based on what Namier had told her. She also utilised various unsorted materials Namier had left, but he burned many of his papers in June 1940, perhaps in fear of a Nazi invasion. Namier’s collaborator on the History of Parliament project, John Brooke, helped bring order to these sources for her. On completing her book, she also destroyed some documents (especially her own letters) in this collection, which is now held by the John Rylands University of Manchester Library.

Linda Colley’s concise volume is a deft, incisive analysis of Namier’s outlook and talents as a historian. She tracked down a number of his letters in various collections in the Bodleian Library but her main sources were the same as those available to Julia Namier. It is not surprising, therefore, that her narrative of this period largely follows Julia Namier’s treatment.

D. W. Hayton’s superb large-scale biography, Conservative Revolutionary: the Lives of Lewis Namier (2019) is the product of painstaking research in an impressive range of archives and benefits from his discovery of a substantial number of documents in the History of Parliament offices, sources unavailable to Linda Colley. He makes use of them to challenge some of Julia Namier’s claims.

None of these studies makes any kind of reference to the letter of 5 January 1915; nor do they cite any other text by Namier on his time in the army. It appears, therefore, to be the only example of Namier’s own words revealing his attitudes and depicting his circumstances in this period. The letter also contains details that allow us to expand our understanding of this episode in his life.

By the time Namier wrote the letter he had been in the army for over four months and had a mounting sense of frustration with life in the camp and was growing desperate to find a means of escape – he twice describes his message as an “S.O.S. signal.”

Hayton accurately explains how unpleasant an experience Namier found his time in Epsom and uses the letters of another soldier serving with the Royal Fusiliers to capture the daily routine of recruits – the drilling and the long days full of menial duties (Hayton, p. 68). But the 5 January 1915 letter provides Namier’s vivid descriptions. He objects to having “every atom of self-respect knocked out of me”; and concludes, “Mentally and morally it amounts to slow, gradual bleeding to death.”

The letter also reveals how Namier enlisted as an ordinary soldier, thereby hoping to contribute to the war effort more quickly than “if I waited for a commission.” But he has become deeply disillusioned by his daily experience as a soldier and by the change in the composition of his unit. It began with many public school and university men with whom he shared similarities of outlook but virtually all his friends have departed for commissions and “my foreign extraction makes it much harder for me to be left among strangers.” Namier is desperate to get away.

Yet there is ambivalence in what he seeks. On the one hand, he writes of wishing to secure a commission in the Army Service Corps, since he could bring to it important skills. This, however, is hindered by his colonel who is “wild” about people leaving for commissions. Nevertheless, he asks Brand if he could intercede on his behalf. On the other hand, he mentions how F. F Urquhart, Namier’s tutor when he studied at Balliol College, Oxford, was trying through Lord Eustace Percy, the diplomat and former fellow student at Balliol, to secure some work for him at the Foreign Office. Hayton discounts the role of Balliol and Oxford (Hayton, p. 70) yet Namier’s words indicate that Julia Namier was accurate when she referred to “Sligger” Urquhart’s endeavours (Julia Namier, p. 119).

There appears to be no record of Brand’s response to the request for help in obtaining a commission. Perhaps he knew through his contacts about Percy’s efforts and regarded them as more promising. In any event, this line of escape from Epsom proved more fruitful. On 1 February Percy invited Namier to the Foreign Office, the wheels were set in motion for his transfer, and by 14 February Namier had been discharged from the army and begun working at Wellington House, the Foreign Office’s new propaganda bureau aimed at promoting American sympathy for the Allied cause in the war. Meanwhile, later in the year Brand himself also joined the civilian war machinery as a member of the Imperial Munitions Board of Canada.

Michael F. Hopkins
Sassoon Visiting Fellow, Bodleian Library Oxford, Hilary Term 2023,
and University of Liverpool