Category Archives: Century

Web-Archiving: A Short Guide to Proxy Mode

Defining Proxy Mode:

Proxy Mode is an ‘offline browsing’ mode  which provides an intuitive way of checking the quality and comprehensiveness of any web-archived content captured. Proxy Mode enables you to view documents within an Archive-It collection and ascertain which page elements have been captured effectively and which are still being ‘pulled’ from the live site.

Why Use Proxy Mode?

Carrying out QA (Quality Assurance) without proxy mode could lead to a sense of false reassurance about the data that has been captured, since some page elements displayed may actually present those being taken from the live site as opposed to a desired archival capture. Proxy Mode should therefore be employed as part of the standard QA process since it prevents these live-site redirects from occurring and provides a true account of the data captured.

Using Proxy Mode:

Proxy Mode is easy to setup and involves simply downloading an add-on that can be accessed here. There is also an option to setup Proxy Mode manually in Firefox or Chrome.

Potential Issues and Solutions:

Whilst using Proxy Mode a couple of members of the BLWA team (myself included) had issues viewing certain URLs in Proxy Mode often receiving  a ‘server not found’ error message.  After corresponding with Archive-It I discovered that Proxy Mode often has trouble loading https URLs. With this in mind I loaded the same URL but this time removed the ‘s’ from https and reloaded the page. Once Proxy Mode had been enabled this seemed to rectify the issue.

There was one particular instance however where this fix didn’t work and the same ‘server not found’ error message returned, much to my dismay! Browsers can sometimes save a specific version of the URL as the preferred version and will direct to it automatically. I discovered it was just a case of clearing the browser’s: cache, cookies, offline website data and site preferences. Once this had been done I was able to load the site once again using Proxy Mode #bigachievements.

Oxford College Archives

A new website for Oxford College Archives has been launched at https://oac.web.ox.ac.uk/.

Painting of Oxford students entitled 'Conversation Piece, Worcester College' by Edward HallidayThe site includes a general introduction to the archives held by the Oxford colleges, individual pages on most of the colleges (with further links to catalogues etc.) and links to associated archives in the City and University.  There is also an FAQ page, a glossary of all those odd Oxford terms, and a bibliography.  The site will be enhanced and updated regularly.

New Conservative Party Archive releases under the 30 year rule

Top-level strategy papers that detail the Thatcher government’s efforts to secure a third term are among papers newly-released by the Conservative Party Archive for 2018. The previously-restricted documents, now made available for the first time under the 30 year rule, form part of an extensive series of party papers from the election year of 1987, including drafts of the Conservative manifesto, detailed plans of campaign activities, and election briefings prepared by the Conservative Research Department. This piece briefly examines two such documents from one of the newly-released files [CRD 4/30/7/25], private briefings prepared for the Prime Minister’s election planning meetings in December 1986 and April 1987, to illustrate the research potential of these newly-available collections.

Although the 1987 election ultimately resulted in a second landslide for Thatcher’s Conservatives, the party was far from certain of such an outcome. ‘We believe that the electorate will be in a more questioning mood than in 1983 in the aftermath of the Falklands’, the December 1986 report cautioned, stressing the need for the party to develop and communicate clear plans for the future rather than simply seeking re-election on the basis of past achievements. The changing nature of the electoral map prompted particular concern. Although the Conservatives had opened up a narrow polling lead, the report identified a ‘sharp North-South disparity’, which posed a serious risk to the Conservative position: while the party’s national polling suggested a parliamentary majority of 20, this ‘disappeared entirely and left us in a minority of 2’ when regional variations were taken into account. In an echo of the party’s present-day challenges, the report additionally flagged up the dangers of the growing age-gap in the party’s support: ‘the under 45 group, and particularly first time voters, are still a cause of considerable concern.’

The Conservative Party’s electoral position was complicated by the growing North-South political divide. [CRD 4/30/7/25].

The prospect of a lost majority was still taken seriously on the eve of the election campaign, as the papers prepared for a top-level meeting at Downing Street on 16 April 1987 reveal. Although Party Chairman Norman Tebbit’s paper on general strategy began with the cautious observation that the government were favoured to win ‘with a smaller but working majority’, he warned that ‘the prospect of a hung parliament is attractive to the press and will be promoted by those hostile to us’. To counter this, he urged, the party needed to polarise the issues as far as possible, presenting a Conservative majority as the only alternative to weak or extreme government: ‘Our aim should be to make the supreme issue whether there will be a continuation of Conservative Government or through a “hung” Parliament a Labour administration with Alliance or other minority party support.’

Strategies aside, the party’s election plans also give a fascinating insight into how the party sought to understand and reshape its image going into the election. Discussing the party’s loss of support during the middle of 1986, the CCO Campaign Plans document warned of a ‘a growing perceived conflict between the two important themes of “Calvinism” or “individual responsibility” on the one hand, and “caring” on the other […] reflected in serious concerns about unemployment, health care, education and pensions’. Yet the strategy paper also reveals a resistance to any significant change in course: the proposal to organise the Prime Minister’s campaign tours around the theme of ‘regeneration’ is pointedly removed from the draft document in favour of a more individualistic emphasis on ‘believing [in] people’ and ‘personal property’. Similarly on Thatcher’s own image, the paper goes out of its way to reject suggestions that she adopt a ‘soft’ image, instead recommending a campaign focused upon her strengths: ‘leadership, strength and experience.’

Early plans emphasised that the Prime Minister campaign on the idea of ‘Regeneration’, but as the notes in the margin show others favoured a more ideological campaign theme. [CRD 4/30/7/25].

These papers will provide an essential resource for scholars of the 1987 general election and the politics of the Thatcher era, complementing the Conservative Party Archive’s existing collections of published material from the campaign. The Bodleian has also additionally taken receipt of a large donation of previously undocumented files from this period, so it is hoped that the CPA will be able to continue to expand its collections on the 1987 general election in years to come.

Among the new releases is the first draft of the 1987 Manifesto [CRD/4/30/7/29], shown here next to the final version [PUB 157/4].

The material examined in this blog post will be made available from 1 Jan 2018. In addition to papers on the 1987 general election, the list of newly-released papers also includes material on the introduction of the poll tax, the party’s private polling and opinion research, and a wide range of briefings produced by the Conservative Research Department. For a full list of derestricted items, see the CPA website.

Significance & Authenticity: a Briefing

As an Ancient History graduate, significance and authenticity of source information characterised my university education. Transferring these principles to digital objects in an archival situation is a challenge I look forward to learning more about and embracing. Therefore I set off to Tate Britain on a cold Friday morning excited to explore the Digital Preservation Coalition’s briefing: Significance & Authenticity. Here are some of my reflections.

A dictionary definition is not enough

The morning started with a stimulating discussion led by Sharon McMeekin (DPC), on the definitions of these two concepts within the field of Digital Archives and the context of the varying institutions the delegates were from. Several key points were made, and further questions generated:

Authenticity

  • Authenticity clearly carries with it evidential value; if something is not what it purports to be then how can it (claim to) be authentic?
  • Chains of custody and tracking accidental/intended changes are extremely relevant to maintaining authenticity
  • Further measures such as increasing metadata fields – does this ensure authenticity?

For an archival record to retain authenticity there must be record of the original creation or experience of the digital object; otherwise we are looking at data without context. This also has a bearing on how significant an archival record is. A suggestion was also made that perhaps as a sector too much over-emphasis is placed on integrity checking procedures. Questions surfaced such as: is the digital preservation community too reliant on it? And in turn, is this practical process approach to ensuring authenticity too simplistic?

Significance

  • Records are not just static evidence, they are also for appreciation, education and to use
  • Should the users and re-users (the designated community) be considered more extensively when deciding the significance of a digital object?
  • Emulation as a digital preservation action prioritises the experience of using the data: is this the way to go regarding maintaining both the significant properties together with the authenticity?

There was no doubt left in my mind that the two principles are inextricably linked. However, not only are they increasingly subjective for both the record keeper and the end user, they must be distinguished from one another. For example, if a digital object can be interpreted as both a game and a book, yet the object was created and marketed as a book, does this make it any less significant or authentic? Or is the dispute part of what makes the object significant; the creation, characterisation and presentation of data in digital form is reflective of society today and what researchers may (or may not be) interested in in the future? We do not know and, as a fellow delegate reminded, cannot prejudice future research needs.

Building on the open mindedness that the  discussion encouraged, we were then fortunate enough to hear and learn from practitioners of differing backgrounds regarding how they ensure significance and authenticity of their collections. One particular example had me contemplating all weekend.

Significance & Authenticity of Digital Art by Patricia Falcao & Tom Ensom (Tate)

Patricia and Tom explained that they work with time-based media art and its creators. Working (mostly) with living artists ensures a short chain of provenance, however the nature of the digital art means that applying authenticity and significance is in no way straightforward. A principle which immediately affects the criteria of significance is the fact that it is very important that the Tate can exhibit the works, illustrating that differences in organisations will of course have a bearing on how significant a record is.

One example Tom analysed was the software based Brutalism: Stereo Reality Environment 3 by Peruvian artist Jose Carlos Martinat Mendoza:

Brutalism: Stereo Reality Environment 3 2007 Jose Carlos Martinat Mendoza born 1974 Presented by Eduardo Leme 2007, accessioned 2011 http://www.tate.org.uk/art/work/T13251

The artwork comprises of a range of components: high speed printers, paper rolls,  a web search program and accompanying hardware, movement sensors and a model replica of the Peruvian government building ‘El Petagonito’ which is a symbol of brutalist architecture. The computer is programmed to search the web for references to ‘Brutalism’ and the different extracts of information it gathers are printed from mounted printers on the sculpture, left to fall to the floor around the replica.

Tom explained that retaining authenticity of the digital art was very much a case of the commitment to represent the artists work together with the arrangement and intention. One method of ensuring this is the transfer of a document from the creator called ‘Installation Parameters’. For this particular example, it contained details such as paper type and cabling needs. It also contained display specifications such as the hardware being  a very visible element of the art work.

Further documentation is created and stored to preserve the original authenticity and thus unique significance of the artwork and the integrity of its ‘performance’.  Provenance information such as diagrams, process metadata and the original source code is stored separately to the work itself. However, Tom acknowledged there is no doubt the work will need to change and in turn will be reinterpreted. Interestingly, the point was made that the text itself on the paper itself is time sensitive; live search results related to Brutalism will evolve and change.

Looking ahead, what will happen when the hardware fails? And even, what will happen when nobody uses printers anymore? Stockpiling is only a short term plan for maintaining authenticity and significance. Furthermore, even if hardware can be guaranteed then the program software itself generates different issues. Software emulation, code-change tracking systems and a binary analysis are all to be explored as a means to enable authenticity but there will always be a risk and need for alternative solutions.

Would these changes reduce the authenticity or significance? I believe authenticity is associated with intention and so perhaps if changes are communicated to the user with justifications this could be one way of maintaining this principle. Significance, on the other hand, is more tricky. Without the significant and notable properties of the work, is significance automatically lost?

This case study reinforced that there is much to explore and consider when approaching the principles of authenticity and significance of digital objects. To conclude, Tom and Patricia reinforced that within the artistic context, decisions around authenticity and significance are made through collaborative dialogues with the artist/creator which does indeed provide direction.

Workshop

After 3 more talks and a panel session the briefing ended with a workshop requiring us to evaluate the significance and authenticity of a digital object provided. As a trainee digital archivist I can be guilty of shying away from group discussions/exercises within the community of practice, so I was really pleased to jump in and contribute during the group workshop exercise.

Thank you to the DPC and all involved for a brilliant day.

Jenny Joseph celebration with Miriam Margolyes

Miriam Margolyes

Miriam Margolyes

On Sunday 10th December the actress Miriam Margolyes will be in Oxford to perform a public reading of poems by Oxford alumna Jenny Joseph, the author of Warning:

‘When I am an old woman I shall wear purple
With a red hat which doesn’t go, and doesn’t suit me’

The event, hosted by the Bodleian and St Hilda’s College, celebrates the recent gift of Jenny Joseph’s literary archive to the Bodleian and will include a selection of poetry ranging across her more than 50 year-long writing career. There will also be a free display of material from the archive in the Weston Library over that weekend.

The reading will be at the beautiful, seventeenth-century Convocation House in the Old Bodleian Library from 12pm-1.30pm. Tickets cost £8, including tea/coffee and a pastry. You can complete our booking form at What’s On to reserve tickets in advance. (Please note that tickets will not be available on the door.)

Subcultures as Integrative Forces in East-Central Europe 1900 – present: a Bodleian Libraries’ Web Archive record

A problem, and a solution in action:

The ephemeral nature of internet content (the average life of a web page is 100 days – illustrating that websites do not need to be purposefully deleted to vanish) is only one contributing factor to data loss. Web preservation is high priority;  action is required. This is a driver for not only Bodleian Libraries’ Web Archive, but digital preservation initiatives on a global scale.

However, today I would like to share the solution in action, an example from BLWA’s University of Oxford Collection: Subcultures as Integrative Forces in East-Central Europe 1900 – present.

On the live web, attempts to access the site are met with automatic redirects to BLWA’s most recent archived capture (24 Jan. 2017). The yellow banner indicates it is part of our archive. Image from http://wayback.archive-it.org/2502/20170124104518/http://subcultures.mml.ox.ac.uk/home.html

Subcultures is a University of Oxford project, backed by the Arts & Humanities Research Council, which through its explorative redefinition of ‘sub-cultures’ aims to challenge the current way of understanding simultaneous identification forms in the region of Eastern Europe through a multi-disciplinary methodology of social anthropology, discourse analysis, historical studies and linguistics. The project ran from 2012-2016.

The Subcultures website is an incredibly rich record of the project and it’s numerous works.  It held cross-continent collaborative initiatives including lectures, international workshops and seminars, as well as an outreach programme including academic publications. Furthermore, comparative micro-studies were conducted in parallel with main collaborative project: Linguistic Identities: L’viv/Lodz, c.1900; Myth and Memory: Jews and Germans, Interwar Romania; Historical Discourses: Communist Silesia and Discursive Constructions: L’viv and Wroclaw to present. The scope and content of the project, including key questions, materials, past and present events and network information is* all hosted on http://subcultures.mml.ox.ac.uk/home.html.

Was*. The site is no longer live on the internet.

However, as well as an automatic re-direction to our most recent archival copy, a search on Bodleian Libraries’ Web Archive generates 6 captures in total:

Search results for Subcultures within BLWA. Image from https://archive-it.org/home/bodleian?q=Subcultures

The materials tab of the site fully functions in the archived capture: you are able to listen to the podcasts and download the papers on theory and case studies as PDF versions.

The use of Subcultures

To explore the importance of web-archiving in this context, let us think about the potential use(rs) of this record and the implications if the website were no longer available:

As the  project comprised a wider outreach programme alongside its research, content such as PDF publications and podcasts were available for download, consultation and further research. The website platform means that these innovative collaborations and the data informed by the primary methodology are available for access. This is of access to the public on a global scale for education and knowledge and interaction with important issues – without even elaborating on how academics, researchers, historians and the wider user community will benefit from the availability of the materials from this web archive. Outreach by its very nature demands an unspecified group of people to lend its services to help.

Listening to the podcast of the project event hosted in Krakow: ‘Hybrid Identity’ in 2014. Rationale, abstracts and biographies from the workshop can also be opened. Image from http://wayback.archive-it.org/2502/20170124104618/http://subcultures.mml.ox.ac.uk/materials/workshop-krakow-hybrid-identity-september-2014.html

Furthermore, the site provides an irreplaceable record of institutional history for University of Oxford as a whole, as well as its research and collaborations. This is a dominant purpose of our University of Oxford collection. The role of preserving for posterity cannot be underplayed. Subcultures provides data that will be used, re-used and of grave importance for decades to come, and also documents decisions and projects of the University of Oxford. For example, the outline and rationale of the project is available in full through the Background Paper – Theory, available for consultation through the archived capture as it would be through the live web. Biographical details of contributors are also hosted on the captures, preserving records of people involved and their roles for further posterity and accountability.

Building on the importance of access to research: internet presence increases scholarly interaction. The scope of the project is of great relevance, and data for research is not only available from the capture of the site, but the use of internet archives as datasets are expected to become more prominent.

Participate!

Here at BLWA the archiving process begins with a nomination for archiving: if you have a site that you believe is of value for preserving as part of one of our collections then please do so here. The nomination form will go to the curators and web-archivists on the  BLWA team for selection checks and further processing. We would love to hear your nominations.

A sympathy for strangers: Oxfam and the history of humanitarianism

On Tuesday 31st October the Oxfam Archive Assistants attended a lecture at St Antony’s College by Princeton University’s Professor Jeremy Adelman, entitled Towards a Global History of Humanitarianism. Professor Adelman’s focus was primarily the nineteenth and early twentieth centuries, but his narrative had implications for the way we might view contemporary humanitarian agencies such as Oxfam.

 

Historians have not always been kind in their assessments of international humanitarianism. Alex de Waal was broadly critical of the role such agencies have played when dealing with famine on the African continent: by supplying aid externally, he argues, they inadvertently undermine the democratic accountability of African governments, disincentivizing humanitarian intervention or crisis prevention as a way of preserving political power.[1] To an extent, Adelman spoke in a similar vein: abolitionists may have helped stimulate the rise of humanitarianism in the nineteenth century but colonial penetration itself was often justified in terms of humanitarian intervention, where the white settler was morally and ethically obliged to ‘civilize’ the unsophisticated ‘native’. Humanitarian discourse, Adelman argued, is by its nature racialized, and it invariably reinforces the self-image of Western nations as occupying the apex of a civilizational hierarchy.

 

This might seem somewhat damning of all Oxfam does and stands for. However, Adelman also spoke of a ‘sympathy for strangers’ which grew out of increasing global connectedness and integration as telegraph cables, railways and steamships curtailed the spatial and intellectual distances between disparate peoples. The camera was, according to Adelman, a fundamental technological innovation in this respect and the relationship between photography and humanitarianism has in many ways been central to the development of charities like Oxfam. Borrowing from Susan Sontag, Adelman suggested that ‘moral witnesses’ – i.e., photographers – record public memories of pain, creating a connection between the ‘victim’ – the subject of the photograph – and the viewer.

 

In the 19th century missionaries armed themselves with Kodak cameras, and by producing lantern slide shows of their experiences in foreign climes hoped to raise money for future missionary work. But in the Congo Free State, rendered a personal possession of King Leopold of Belgium in 1885, missionaries began to use their cameras to record atrocities committed against Congolese rubber plantation workers. In the face of international scrutiny – which admittedly was somewhat more self-interested than compassionate – King Leopold was forced to cede Congo as a personal asset. It could certainly be argued that such photographs exploited the pain of others, titillating public interest at home without any true empathy for or understanding of the Congolese people. According to Susan Sontag, the ‘knowledge gained through still photographs will always be some kind of sentimentalism, whether cynical or humanist’.[2]

 

 

But the power of the photograph to reinforce moral or empathetic feeling can be – and has been – used for the genuine betterment of others. From 1957 to the early 1960s Oxfam sent simple Christmas ‘appeal’ cards to its donors, featuring a simple ‘thank you’ message and photographs of individuals helped by the charity. A card from 1958 showed a huge-eyed little girl, sitting wrapped in a coat and woollen socks with a spoon stuck into a beaker of food. The caption read ‘This little Greek girl was found as a baby hungry and dying… Now she is properly fed… because Oxfam sends food, and years ago was able to plant black-currant bushes in her village which are now bearing fruit.’ This photograph does not simply broadcast the pain of strangers. It broadcasts hope, and promises resolution through charitable action. While a healthy scepticism and constructive interrogation of the conduct of international agencies is to be encouraged, we should be careful not to overlook and devalue the charitable efforts inspired by genuine ‘sympathy for strangers’.

[1] Alex de Waal, Famine Crimes: Politics and the Disaster Relief Industry in Africa (1997)

[2] Susan Sontag, On Photography (1973)

Donation of Monier-Williams archive

The Bodleian owes much of its rich collection of Indic manuscripts and books to the personal collection of Oxford University’s Boden Professor of Sanskrit, Sir Monier Monier-Williams and that of the Indian Institute Library, which he founded in 1883. Scholars have long assumed that the library also holds Sir Monier’s papers: these, however, remained with his family.

Sir Monier-Williams’ great great grandson has now most generously donated these papers to the library.  This archival collection includes diaries, material on the controversial election of Sir Monier to the Boden Professorship, his lecture notes and scrapbooks of newspaper clippings, all of which provide new insights into his career and the history of Indian Studies at Oxford.

 

Mary Ann Flaxman revealed as the author of an anonymous diary, Weimar and Lausanne 1805-6

Are these unknown sketches by Mary Ann Flaxman? (MS. Eng. misc. d. 48, fol. 35)

Readers of the Archives and Manuscripts blog will have noted that the internet has been invaluable in helping to discover anonymous authors of diaries in the Bodleian, both recently acquired items (see Search and Searchability), and manuscripts that have been in the library for more than 250 years (see Discovered! A ‘lost’ diary of Sir Edmund Warcup). This latest discovery relates to a diary purchased in 1921.

The diary is described in the Summary Catalogue thus:

45961 Diary of a continental tour, in the Almanach de Lausanne, 1806, with a (fols. 34-5) sketches and b (fols. 51-8) a diary for 1805. iv + 60 leaves.
MS. Eng. misc. f. 48

This rather unhelpful description immediately caught my eye. I was intending to use this intriguing diary as one of the manuscripts to investigate in a workshop held in the Bodleian in 2015 when students were invited to see if it would be possible to supply authors to a group of anonymous travel diaries using internet resources (Travelling Incognito workshop). However, it is a fairly fragile item and it was deemed unsuitable for the workshop.

There are some oddities about this diary. Most obviously, a simple ‘continental tour’ is not something that would have been lightly undertaken in 1806. Most British travel diaries in this wartime era either date from 1802, during the brief peace of Amiens, 1814, after Napoleon’s first defeat and exile to Elba, and 1815 after his final defeat at Waterloo. Why would anyone be travelling in 1805-6, at the height of the Napoleonic Wars? Napoleon defeated the Russians and Austrians at Austerlitz in October 1805, and the Prussians at Jena and Auerstadt in October 1806. So our diarist seems to have chosen a war zone for a tourist destination – indeed, the earlier part of the diary includes a stay in Weimar.  In 1804 Duke Charles Augustus of Saxe-Weimar married his son to the sister of Alexander I of Russia, and then joined the Prussians in their war with Napoleon. As a consequence of the defeat of the allied coalition, the Duke had to join the Confederation of the Rhine, Napoleon’s new German order following his abolition of the Holy Roman Empire in 1806. All in all, not a good time to be a British tourist in Germany.

My first thought was that some mistake had been made. The diary is written in a printed almanac of 1806 – perhaps the manuscript diary was written a few years later? A brief perusal of the short diary soon put me right. The 1805 diary at the end of the volume is clearly headed as such, and the author was in Weimar at this date. There are no substantial entries between February and 20 June, at which date the diarist left Weimar, heading for Gotha then Eisenach, Fulda, Frankfurt and Wilhelmsbad, where the author notes, ‘an alarm on account of the French’, September 1805. By the last entry in this section, Basle has been reached. This section of the manuscript is on a gathering of leaves sown into the binding of the printed almanac towards the end. It is necessary to return to the beginning of the volume to continue the story, which begins 1 January (no year) when the diarist was given a gown as a New Year gift by ‘Mr Hare’. So it was reasonable to assume that the diarist was a woman.

What, then, was the relationship to Mr Hare, and what were they doing abroad in 1805-6? That they were still on the continent in 1806 was apparent from further entries. On 6 January the diarist attended a ball where she ‘danced only once, & with the Prince of Mecklenbourg’, presumably the Prince of Mecklenburg who visited Madame de Staël in Coppet, Switzerland, in 1805 . On the same page she noted ‘finish’d the portrait of Mr H’ which sounds formal enough to suggest that she was something of an artist. As the catalogue entry notes, there are indeed a few sketches in the diary.

Our diarist was moving in quite elevated circles, and Mr Hare seems to have been the key figure in her entourage. This promising lead was reinforced by a stark entry in the diary:

“Sunday 6th April at 7 o’clock in the morn[in]g poor Mrs H expired”

This was crucial information. Entering the words Hare died Lausanne April 1806 into a search engine produced remarkable results. Among these was a Wikipedia entry for Francis Hare-Naylor, which included the information that ‘on Easter Sunday, 1806, Georgiana Hare-Naylor (his wife) died at Lausanne, leaving her children to the care of Lady Jones (her eldest sister). The Handbook of Dates confirms that Easter that year was indeed 6 April. Georgiana was the cousin of her more famous namesake, Georgiana, Duchess of Devonshire.

Who were the Hares (Hare-Naylors)? How was our diarist connected with them? And what were they doing in Weimar and Lausanne in 1805-6? The answer to some of these questions can be found in the DNB entry for Francis Hare-Naylor. It would appear that the Hare-Naylors went to Weimar for several reasons, a combination of political, social and financial problems in England that made removing to the continent desirable, coupled with Mrs Hare-Naylor’s failing health. Weimar  attracted the family because of the literary circles that were established  there, among whom was Goethe, and because they had developed a good relationship with the ruling Duchess. The move to Lausanne was presumably partly occasioned by the political developments mentioned above. Once Mrs Hare-Naylor had died, the family made a rather hazardous journey back to England. After crossing the Rhine and then the Danube, the diarist noted that they

“pass’d through a number of French troops, always civil”.

By the end of 1806 their journey had taken them to Hamburg, and by 23 July they had landed at Gravesend. It appears that the sketches in the diary might have been done on this voyage: there is a view of the English coast (probably Orford Ness – my thanks to Sumner Braund for helping to identify this), and a number of figures who appear to be lounging on or below deck. Could they be rather bored young Hares?

Sketches in the ‘Almanach de Lausanne’ for 1806. Probably unattributed works of Mary Ann Flaxman. (MS. Eng. misc. d. 48)

 

 

 

 

 

 

 

The diarist was clearly on intimate terms with the Hare family, but not a member of it. Michael Heafford (University of Cambridge) who has worked on travel diaries and in particular on travellers in Switzerland, made an inspired suggestion. Could she be the Hares’s governess, Mary or Maria Flaxman? This suggestion was the key that unlocked the diary. Everything fell into place, and the locations, the names mentioned, and the sketches, all made sense. Mary is well known enough to have left substantial traces in the records. She was the half-sister of the famous sculptor John Flaxman (1755-1826). His DNB entry shows that he had a European reputation – he was even invited to the the Musée Napoleon in Paris in 1802. The DNB article goes on to say:

“In Germany, too, Flaxman was acclaimed as both sculptor and illustrator. His half-sister recorded seeing copies after his sculpture being sold in Hamburg, and in Weimar she met Goethe, who told her how much he admired her brother’s art.”

Augustus J. C. Hare, grandson of Francis and Georgiana Hare-Naylor, gives an account of the Hare-Naylors in Memorials of a Quiet Life, published in the 1870s. He mentions John Flaxman’s friendship with the family, and the advice he gave to Georgina to improve her own painting skills. He also states:

“Flaxman, who, with his sister (who was governess to little Anna), accompanied the Hare-Naylors to Weimar.”

There is a separate entry for Mary Ann Flaxman in the DNB, under the main entry for her brother. This too highlights the Hare-Naylor connection, and shows that Mary was an artist in her own right:

“Mary Ann exhibited at the Free Society of Artists, the Society of Artists, and the Royal Academy between 1786 and 1819. … For several years she lived as a governess with the Hare Naylor family, first in Italy and afterwards in Weimar. From 1810 she lived with John Flaxman and his wife in Buckingham Street until the sculptor’s death in 1826.”

 

Sketches and paintings by Mary Ann Flaxman are held in various repositories, and some of her letters are in the British Library. All that remained for me to do to complete the reattribution of the diary was to see if the handwriting of her letters and the style of her sketches matched what was in front of me. Claire Wotherspoon of the British Library very kindly supplied me with scans of some of Mary’s letters in Add MS 39782, and I can confirm that the handwriting matches that of the diary. There are also sketches by Mary Ann Flaxman in the same collection. To my untrained eye at least, there is nothing in the sketch below that makes me think that Mary was NOT the creator of the sketches in the diary reproduced above.

Sketch by Mary Ann Flaxman (BL Add MS 39792 B)

The diary is now being recatalogued.

 

Mike Webb

The Braun Family Archive: Second edition catalogue now available

The second edition of the catalogue of the Braun Family Archive is now available here.

More than 50 boxes – MSS. Braun 168-221 – have been added since the first catalogue was published in February 2015. In addition to the papers of, and collected by, Thomas Braun and his parents Konrad and Hildburg Braun, the archive now includes a collection of family verse and writings, as well as correspondence, personal documents, writings, memorabilia and photographs of Gerhard Braun, his wife Anneliese and daughter Ruth.

Gerhard Braun (1893-1946) was Konrad Braun’s elder brother. By profession he was an obstetrician and gynaecologist. As a young man he served as a medical officer in the First World War and then as an American POW. In 1927 he married Anneliese Finster (1901-1996), and adopted her daughter Ruth (‘Rüthli’, 1926-1999).

Braun family photo, c. 1931

The Friedmann-Brauns, c. 1931: Gertrud and Felix Friedmann-Braun with Ruth, at the back Konrad, Hildegard, Johannes, Anneliese and Gerhard Braun. – Photo: Braun Family Archive

Due to the Friedmann-Brauns’ Jewish ancestry, the family faced discrimination and persecution under the Nazi regime. After losing his posts in the public health system and seeing his previously successful practice limited to private patients and the to Jews only, Gerhard Braun was arrested in the course of the November pogrom in 1938 and taken to Sachsenhausen concentration camp, where he was detained for five and a half weeks. He was released in December 1938, on condition that his family paid a large sum in tax and that he emigrated.

12-year-old Ruth was sent ahead to safety in England in late 1938, staying with family friends – Curt and Hilde Sluzewski who had had already emigrated from Germany – in London. Gerhard and Anneliese followed in early 1939. Since they had been forced to leave behind most of their possessions, and Gerhard Braun was forbidden to work, the family, for more than three years, was reliant on the generous support of Marcel Wolfers, a merchant in the China trade.

Gerhard Braun was detained as an ‘enemy alien’ at the Huyton internment camp near Liverpool for several months in 1940. Only from 1942 was he able to practice medicine in England, as a junior hospital doctor in Birmingham. However, his health had been seriously impaired by his mistreatment at the hands of the Nazis and he died in 1946, at just 52 years of age.

Gerhard Braun at the piano

Gerhard Braun at the piano. – Photograph by permission of Christopher Braun

Anneliese and Ruth Braun eventually moved from Birmingham to London, where they shared a house in Golders Green until Anneliese Braun’s death in 1996. Mother and daughter were extremely close, and together they were known as ‘the Pummels’ to family and friends.

Anneliese Braun was an amateur writer since her youth, and some of her poems and short stories had been published in German newspapers before 1933. Even before coming to England in 1939, she had begun to write in English as well, and later she also translated works by other writers, including Monika Mann, Ruth Tenney (Marcel Wolfer’s wife) and Veronica Erdmann-Czapski, with whom she was friends.

Ruth Braun, having attended Birmingham Theatre School as a young woman, also had a lifelong interest in drama and music – in many ways, following the family tradition. Her ‘adopted grandfather’, Felix Friedmann-Braun (1861-1934), had been a brilliant amateur pianist in Berlin, and his four children grew up in a prosperous, cultured family with many links to leading literary, musical and artistic figures in Germany.

Poster for a recital by Hildegard Braun in Berlin, 1918. The Bechstein-Saal, a chamber music hall with more than 500 seats, had been opened 1892 with a series of concerts by Johannes Brahms, Anton Rubinstein and the like. Hildegard Braun certainly was in good company! – Photo: Braun Family Archive

Daughter Hildegard was a successful professional singer, the youngest son, Johannes, an actor. Konrad Braun was a keen amateur violinist and played in a string quartet with friends (Curt ‘Slu’ Sluzewski, amongst others), while Gerhard had inherited his father’s talent as a pianist. Gerhard also composed short pieces of music, such as birthday serenades for Ruth, and set to music verses by his wife Anneliese and poems by Ruth Tenney. Some of his compositions survive in the archive (MS. Braun 221), and together with a collection of family verse compiled by Thomas and Christopher Braun (MSS. Braun 168-169), these give a wonderful glimpse of the important role that music, literature and writing played in the Braun family’s life – as a profession, as a pastime and for pleasure, and not least, as a source of a sense of identity, dignity and hope in times of hardship.

A song written down for Konrad Braun “von seinem Papa” – by his father, Felix Friedmann-Braun, 1911. – Photo: Braun Family Archive

Poem written by Konrad Braun for his wife Hildburg’s 30th birthday on 14 May 1940. Just a year earlier, they had emigrated from Germany to England to escape persecution by the Nazis. The poem was published 63 years later, transcribed and translated by their son Thomas Braun, in The Oxford Magazine, No. 216, 2003. – Photo: Braun Family Archive

Find out more about the Braun family story, and about the archive, here.

The Braun Family Archive was donated to the Bodleian Library by Christopher Braun, London, in several tranches between July 2010 and May 2017, together with a grant towards the cost of preparing the catalogue.