Tag Archives: poetry

New catalogue: Literary Manuscripts and Correspondence of James Elroy Flecker

20th century, Archives and Modern Manuscripts, Humanities, Modern, Newly available (2023), Spotlight, , , , , ,

Guest post by Lilia Kanu
Easter intern at Bodleian Libraries Archives & Modern Manuscripts

Photograph of James Elroy Flecker [c.1911-1914], Oxford, Bodleian Libraries, MS. 21234/1

A collection of books and manuscripts related to the poet James Elroy Flecker (1884-1915) has now been catalogued and is available to view at the Weston Library. This small collection spans the period from 1902 to 1951, with papers dating from his late school years up to decades beyond his death. Although it is a small collection, the contents of these five boxes are nonetheless fruitful and intriguing.

Flecker was born in London and first attended Dean Close School in Cheltenham, where his father was headmaster. In 1902, he won a classical scholarship to study at Trinity College, Oxford, where he spent his time writing poetry characterised by his growing interest in Parnassianism and being a sociable conversationalist with his peers. After several stints as a schoolmaster in schools in London and Yorkshire, in 1908 he attended Caius College, Cambridge where he studied oriental languages to prepare for consular service. From 1910, he was stationed in Constantinople [Istanbul], and then Beirut, as vice-consul, but he oscillated between his posts abroad and living in England due to bouts of illness.

He married Helle Skiadaressi (1882-1961) in 1911. Due to his long-term struggle with tuberculosis, he retired and moved to Switzerland in 1913, where he lived out his final years. Here, he continued to write and published his most notable work, The Golden Journey to Samarkand (1913). He died aged 31 in January 1915, and many of his poems were posthumously published, as were his two acclaimed plays Hassan (1922) and Don Juan (1925).

This collection was brought together from several different sources by Howard Moseley before arriving at the Bodleian. The boxes include a plethora of items, including manuscript drafts of Flecker’s published and unpublished poetry and plays written throughout his life, as well as his personal correspondence with other notable contemporaries such as John Mavrogordato and Edward Marsh. There are also books which Flecker owned and annotated, including one with an 18 line comic poem inscribed into the title page of The Autobiography of Benvenuto Cellini (1904). There are also posthumously produced sources, such as a proof copy of T.E. Lawrence’s An Essay on Flecker (1937), alongside ephemera and clippings from publications such as The Times containing obituaries, featuring his poems, or reviewing various productions of Flecker’s plays. Amongst the materials produced after his death are letters from his wife, Helle, to the same recipients of the letters written by Flecker himself which are also present in the archive.

A striking element of this collection is the broad temporal and geographic scope from which these items were produced: there are letters written from Switzerland, manuscript poems written in Beirut, and postcards sent from his alma mater – and family home – in Cheltenham. These materials had obviously been in different hands and travelled across continents, with many of the manuscripts or bounded books being accompanied by postcards or letters between Flecker and others. The same names continuously pop up in his correspondence, evincing some valued, long-lasting friendships. There is much evident interaction with these materials, as seen by the extensive marginalia, fingerprint marks, and other signs of use. Each item can be placed at distinct points of Flecker’s lamentably short life, the latter fact which is heightened by the sentimental features of the posthumous sources written about his life and his impact – a quality which, as a fervent Parnassian, Flecker might have been averse to! You get a sense of the impact Flecker had in his loved ones’ lives; the letters from his wife to Flecker’s friends are characterised by black edged writing paper as a symbol of mourning, and Heller Nichols’ copy of Hassan features a cut-out from The Times stating that ‘it was James Elroy Flecker’s dream to live long enough to see his first play Hassan produced’. In some of his items, Flecker’s personality shines through – especially amusing was reading of his preference to write in ink, noting below a typescript copy of one of his poems, ‘excuse the typing on a mad writing machine’!

Printed copy of Hassan in German, translated by Albert Langen, München, 1914 (inscribed ‘W. Heller Nicholls’), Oxford, Bodleian Libraries, MS. 21234/4

Typescript draft of ‘The True Paradise’ [c.1914], by J.E. Flecker, Oxford, Bodleian Libraries, MS.21234/1

This is overall a lovely small collection of materials relating to Flecker, and will be of interest for early 20th century English poetry and further insight into Flecker’s life.

-Lilia Kanu, Balliol College

This collection complements the Literary Papers of James Elroy Flecker already held at the Bodleian Libraries.

African Poetry Project: an intern’s view

19th century, 20th century, Archives and Modern Manuscripts, Humanities, Modern, Spotlight, , , , , ,

What do we mean when we say ‘African poetry’? Do we mean poetry by an African writer? But who counts as an African writer? A poet born in Africa? A poet living in Africa at the time of writing? And what does ‘poetry’ mean here? Are we referring to traditional verse forms like sonnets, villanelles, quintets, with regular metre and rhythm, printed in verse collections or neatly typewritten in English? What would happen if we broaden our definitions, if we recognize the various types of communication, broadcast, and preservation of traditions and how they may inform how poetry is carried in different cultures? What if we were open to these forms? These are the questions which I have been helping to answer over the past few weeks during my internship in the Bodleian Library’s Archives and Modern Manuscripts department. By using broader defining terms and broader answers to these questions, we can dive back into the archives to find new sources of African poetry which may have been buried.

This project is associated with the African Poetry Digital Portal, an initiative of the African Poetry Book Fund. The Fund promotes and advances the development and publication of the poetic arts through its book series, contests, workshops, and seminars and through its collaborations with publishers, festivals, universities, conferences and all other entities that share an interest in the poetic arts of Africa. The Portal is a new and evolving resource for the study of the history of African Poetry and will provide access to biographical information, artefacts, news, video recording, images and documents related to African poetry from antiquity to the present. It will also feature specially curated digital projects on various aspects of African poetry. The first two sections of the portal—‘The Index of Contemporary African Poets’ and ‘The African Poets and Poetry in the News’ have been developed with the support of the Ford Foundation and the Center for Digital Research in the Humanities at the University of Nebraska, Lincoln.

The Bodleian Library is one of the collaborating institutions working on the project. When I said ‘dive back into the archive’, the archives of most interest to us are the collections of records relating to Africa, many of which were created during the colonial era. While the collections under consideration also include those more commonly associated with ‘African poetry’, such as the protest songs and poems in the Archive of the Anti-Apartheid Movement, this is what the project is designed to do – to recover the occluded and the lost voices, of which there are many in the collections.

Guided by the APDP’s brief, I began by creating a list of search terms. The project’s definition of an ‘African’ with regards to poetry is: “The poet must be African, which we define as someone who was born in an African country, is a citizen of an African country, or has at least one parent who is/was an African.” Their definition of poetry is a broad one, and too extensive to quote here, but to give a hint of what it entails, my list of search terms ended up including, without being limited to:

poetry, proverb, saying, aphorism, motto, epigram, verse, rhyme, ballad, song, incantation, folk, folklore, custom, history, fable, art, runes, oral, chorus, vernacular, oath, tradition…

With this list of terms, I first tackled the online catalogue, Bodleian Archives & Manuscripts. There were limited results here and the outlook seemed bleak. But then I began to gingerly approach a selection of scanned and OCR’d handlists, each of which gives an outline of what each collection includes. Ctrl + F is your friend here. And a good playlist. It was slow progress, and the names are enough to make one doubt: Lord Scarborough. Sir Mark Wilson. Humphrey William Amherst. Searching for ‘folk’ turns up more instances of ‘Norfolk’ and ‘Suffolk’ than African folk songs. ‘Customs’ finds lengthy papers on ‘Customs and Tariffs’ instead of traditional African customs. ‘Histories’ of African tribes look promising, until you see the author – a John, Charles, or George – and realise the history is a type of history written for a particular reason, and not the one we’re looking for.

But there are flashes of discovery. A vague handlist entry tells us about a letter which might contain something of interest:

f. 35. Philip (JOHN) to James Crapper concerning his attack on slavery, his own experiences and findings among the… [Khoekhoe people], and the English translation of a song from Madagascar.

When I had a hunch that here might be an example of African poetry just waiting to be found, I requested the box up from the subterranean levels of the Weston Library. Such was the case for Rev. John Philip’s letter to James Crapper dated 29th September 1830. Having collected the item, I could see that Philip includes in his correspondence ‘A Song Concerning the Dead’ which is ‘translated literally from the Madagascan language’. Squinting through his handwriting, we can make out the origins – he overheard the song while anchoring for a short time in a coastal town. He provides a commentary on the ‘Song’ and compares its beauty to that of Gray’s ‘Elegy’. This is success – a Madagascan poem, composed by an unknown African poet, housed among colonial records and now given its literary due thanks to the project.

Photograph of a handwritten letter including text for a Song Concerning the Dead, 29 September 1830‘Song Concerning the Dead’, letter from John Philip to James Crapper, 29 Sep 1830, Oxford, Bodleian Libraries, MS. Afr. s. 4, fols. 35-36

Another example might be the Papers of Lord Claud David Hamilton, who spent much of his life involved in colonial affairs, as well as travelling through and researching Kenya. The handlist reads:

HAMILTON. (Lord Claud David). Correspondence on the Masai [Maasai] tribe, Kenya, with collections of tribal folk-tales and songs, articles on life in Kenya and a MS history of the Masai.

As expected, we find his unpublished (rejected) manuscript on the Maasai. Perhaps more unexpectedly, this manuscript is bursting with Maasai songs, prayers, and poems in various African languages, neatly typewritten. These range from women’s fertility prayers at an ‘ol-omal Ceremony’ to a ‘Song of the Il-Peless age-set’. While we cannot attribute the songs to a named poet or verify the accuracy of his transcriptions of course, these certainly originate from the Maasai tribes and are certainly poems – ‘African poetry’, if we take APDP’s definition.

Hamilton’s and Philip’s papers are just two examples of many more discoveries that we have made, and so far, after combing through catalogues and calling up boxes, I have found fifteen definite instances of African poetry. And the list of boxes for further checking is still extensive. While my internship is over, the project is definitely not – and I’m sure there is much more to find.

-Kelly Frost

This internship was sponsored by the Mellon Foundation as a part of the grant awarded to the African Poetry Book Fund  and University of Nebraska-Lincoln Libraries for the development of the African Poetry Digital Portal. Collaborators include: the University of Cambridge, the University of Cape Town, the University of Ghana, the University of Lomé,  the University of Michigan, Northwestern University, Oxford University, and the Library of Congress.

Philip Larkin: Centenary of a Poet

20th century, Archives and Modern Manuscripts, Humanities, Modern, Spotlight, , , , ,

Today marks the centenary of the birth of the poet Philip Larkin, who was born in Coventry on 9th August 1922.

Larkin was educated at King Henry VIII School in Coventry and at St John’s College, Oxford, where he read English language and literature, graduating with a first-class degree in 1943. Whilst many generations who studied his poems at school will remember him first and foremost as a poet, he also had a long and successful career as a librarian, most notably at the University of Hull where he worked for the last thirty years of his life.

Photograph of the poet Philip LarkinPhilip Larkin by Godfrey Argent, bromide print, 19 June 1968, NPG x29214  © National Portrait Gallery, London (CC BY-NC-ND 3.0)

Larkin’s association with the Bodleian Library started in his undergraduate years, and continued throughout his creative and professional life. On his death, Larkin bequeathed the Bodleian several collections of letters. These include letters from: Kingsley Amis, a fellow English student at St John’s who became a life-long friend; the novelist Barbara Pym; and Larkin’s long term friend, lover, and companion, Monica Jones. In 2006, the Bodleian acquired the corresponding letters Larkin wrote to Jones and it is in these letters we get an insight into the creation of one of his most famous poems, An Arundel Tomb.

The tomb that inspired Larkin to write the poem is located in Chichester Cathedral and is now generally thought to be the tomb of Richard FitzAlan, the 10th Earl of Arundel (d.1376) and his second wife, Eleanor of Lancaster (d.1372). Larkin and Monica Jones visited Chichester in January 1956 and his letters to her after their visit refer to the poem in progress (MS. Eng. c. 7413)*.

The letters show that Larkin particularly deliberated over the last verse and the famous oft-quoted last line in particular. On 12th February 1956 (fol. 7), Larkin wrote to Monica saying that he was

absolutely sick of my tomb poem… It’s complete except for the last verse, which I can’t seem to finish: but I can’t feel it is very good, even as it stands. It starts nicely enough, but I think I’ve failed to put over my chief idea of their lasting so long, & in the end being remarkable only for something they hadn’t perhaps meant very seriously.

A postcard to Monica followed, postmarked 21st February (fol. 10), where he gives two alternatives to his last line:

‘That what’  } survives of us is love.
‘All that’

Larkin asks for ‘Comments please’ before rapidly moving on to yesterday’s bout of indigestion. On 26th February (fol. 19v-20r), he wrote that he has ‘about finished the tomb’, the last lines now reading:

Our nearest instinct nearly true:
All that survives of us is love.

Larkin is however still unsure, writing that including ‘almost’ instead of ‘nearest’ and ‘nearly’ in the penultimate line

wouldn’t do if the last line was to start with All: I didn’t think it pretty, but it was more accurate that this one, & I felt an ugly penultimate line would strengthen the last line. Or rather, a “subtle” penult.[imate] line w[oul]d strengthen a “simple” last line. Sea-water mean?

It seems ‘All that’ won out for a time, appearing again in pencil at the end of the typescript draft Larkin sent to Monica (fol. 22). The very fact that these lines are in pencil indicates Larkin was still undecided. On 2nd March, he wrote that he ‘shall ponder the last two lines. I quite like the “almost” set up, but don’t like the “that what” construction it entails’ (fol. 26).


Typescript draft of Philip Larkin's poem 'An Arundel Tomb'Typescript draft of Philip Larkin’s poem An Arundel Tomb, Oxford, Bodleian Libraries, MS. Eng. c. 7413, fol. 22. By kind permission of The Society of Authors as the Literary Representative of the Estate of Philip Larkin.

In the end, the ‘almost’ won through and the ‘that what’ was avoided:

Our almost-instinct almost true:
What will survive of us is love.

An Arundel Tomb was published in May that year and would go on to be included in Larkin’s 1964 collection The Whitsun Weddings. Whilst possibility not one of his own favourite poems, it is certainly one of his best remembered. The poem was read at Larkin’s memorial service at Westminster Abbey in February 1986 and the two last lines from the poem were inscribed on Larkin’s memorial stone in Poets’ Corner, which was dedicated on 2nd December 2016.

-Rachael Marsay

*Unless otherwise stated, all quotes are from letters from Philip Larkin to Monica Jones, Feb 1956-Jul 1956, Oxford, Bodleian Libraries, MS. Eng. c. 7413 and are quoted with the kind permission of The Society of Authors as the Literary Representative of the Estate of Philip Larkin.

Jenny Joseph poetry notebooks digitised

20th century, 21st century, Digitisation, Humanities, Modern, Spotlight, Women, , , , ,

Digitised copy of 'Warning', from Jenny Joseph's poetry notebooks [MS. 12404/41]

Digitised copy of ‘Warning’, from Jenny Joseph’s poetry notebooks [MS. 12404/41]

Five of Jenny Joseph’s poetry notebooks [MS. 12404/41] have been digitised and you can now see every page on Digital.Bodleian.

The notebooks are a rich distillation of 60 years of Jenny Joseph’s writing career, starting in 1949, just before she came to the University of Oxford to study English. The third notebook (page 3) includes a draft of her most well-known poem, ‘Warning‘ – When I am an old woman I shall wear purple / With a red hat that doesn’t go, and doesn’t suit me – two famous first lines which you can see corrected in this draft.

She wrote the poem in 1961 and first published it in the newsletter of the old people’s home her husband was working in at the time, and then in the magazine The Listener in 1962. She revised it further for her 1974 Cholmondeley Award winning poetry collection Rose in the Afternoon. The poem was a slow burner which surged in popularity in the 1980s, particularly in America, and it was widely anthologised and re-used for everything from tea-towels to cancer campaign adverts. The poem took on a life of its own, even losing its author at times – the Jenny Joseph archive includes a poster that attributes the lines to a mythical ‘Anonymous’. In 1996 ‘Warning’ was voted Britain’s favourite post-war poem and it even inspired new social groups like the Red Hat Society, a club for women over 50. You can find recordings of Jenny Joseph reading ‘Warning’ on YouTube, and readings of four other poems at the Poetry Archive.

 

‘Youth’s Funeral’ by Rupert Brooke

20th century, Humanities, Modern, Spotlight, , , , , ,

One of the earliest donations of literary manuscripts to the Bodleian Library via the Friends of the Bodleian, founded in 1925, was a fair copy manuscript of Rupert Brooke’s poem ‘Youth’s Funeral’, published as ‘The Funeral of Youth: Threnody’ (shelfmark MS. Don. d. 1). According to the Summary Catalogue, the poem was donated by Mrs G.F. Brooke in 1926.(1)

Fair manuscript copy of Rupert Brooke’s poem, ‘Youth’s Funeral’, 1913, Bodleian Libraries, MS. Don. d. 1.

Today, Rupert Brooke is possibly best known as a War Poet and is included on the Poets of the First World War memorial in Poets’ Corner, Westminster Abbey, alongside fellow poets, Wilfred Owen, Edmund Blunden, and Siegfried Sassoon. ‘The Funeral of Youth’, however, was written in 1913, before the war. In the published version, the poem is described as a threnody, a memorial lament, and is an epitaph for bygone days of youthful innocence. In Fatal Glamour: The Life of Rupert Brooke, Paul Delany suggested Brooke’s inspiration was Thomas Hardy’s poem ‘God’s Funeral’, meditating on the death of belief, which had been published in the Fortnightly Review in 1911. (2) Brooke had met Hardy in Cambridge at a performance of Milton’s masque Comus by the Marlowe Society in 1908 (as well as producing the play, Brooke had played the Attendant Spirit).

Rupert Brooke was born on 3 August 1887 at 5 Hillmorton Road in Rugby, Warwickshire, to William Parker Brooke (1850-1910) and his wife, Ruth Mary Brooke (née Cotterill), the second of three sons. His father was classics tutor and later housemaster of School Field at Rugby School, which Rupert himself attended after studying as a day boy at Hillbrow preparatory school. At Rugby, he won a prize in 1905 for his poem, ‘The Bastille’, and excelled at sport. Brooke went on to read Classics at King’s College, Cambridge between 1906 and 1909. During this period, Brooke embraced various Cambridge groups, including the Apostles (an exclusive discussion group) and the Fabian Society. He also became one of what his friend Virginia Woolf would later call the ‘neo-pagans’, embracing outdoor exercise, vegetarianism, and alternative lifestyles, and having a strong interest in socialism.

Portrait of Rupert Brooke © IWM Q 71073 (IWM Non Commercial Licence)

After he completed his degree, he lived in nearby Grantchester continuing his academic studies and writing. His father died in January 1910 and Rupert went back to Rugby to cover as Deputy Housemaster for a term. His first volume of poetry, entitled Poems, was published in 1911. The following year, he helped Edward Howard Marsh (then Winston Churchill’s Private Secretary) publish the first of his Georgian Poetry series.(3) Brooke contributed several poems to Georgian Poetry 1911-1912, including one of his most famous poems, ‘The Old Vicarage, Grantchester’, which he had written while away in Berlin.

During 1912, however, Brooke had a nervous breakdown, part precipitated by his complex web of chaste and sexual relationships, and (potentially) confusion over his own sexuality.(4) Early in 1913, Brooke wrote ‘Youth’s Funeral’ whilst staying with his friends, Francis and Frances Cornford, in Cornwall. Later in the year he earned his longed for Fellowship at King’s College and then travelled abroad in order to restore his health, visiting the United States, Canada, and the South Sea Islands. A collection of prose essays of his time abroad was published posthumously as Letters from America in 1916 with an introduction by Henry James.

Rupert returned to England in June 1914 and, soon after war broke out in August, enlisted in the Royal Navy. Though he was at the siege of Antwerp, he saw little action. Shortly after this, he wrote his famous war sonnets, including ‘The Soldier’, which were published in New Numbers in December 1914. Having joined the Mediterranean Expeditionary Force in February 1915, Brooke sailed for Gallipoli, but he died at sea on 23rd April after contracting septicaemia from a mosquito bite. Winston Churchill paid tribute to him in The Times and Lascelles Abercrombie’s obituary in the Morning Post (27 April 1915) quoted from Brooke’s ‘The Funeral of Youth’.(5) Later that year, Brooke’s 1914 and other Poems (including ‘The Funeral of Youth: Threnody’) was published posthumously; his Collected Poems were edited by Edward Marsh, his literary executor, and published with a memoir in 1918.

Binding by Douglas Cockerell for manuscript of Rupert Brooke’s poem, ‘Youth’s Funeral’, 1913, Bodleian Libraries, MS. Don. d. 1.

As with many of the early Friends of the Bodleian deposits, the manuscript of ‘Youth’s Funeral’ has been finely bound in brown Morocco, in this case by the renowned bookbinder Douglas Cockerell and is encased in a bespoke wooden box. Interestingly, Cockerell was appointed adviser on printing to the Imperial War Graves Commission and he oversaw the printing and binding of the registers of the dead for each war cemetery.(6) Whilst Brooke is commemorated as a war casualty, the circumstances of his death meant he was buried in an isolated grave on the island on Skyros. His friend and fellow solider Denis Browne described Brooke’s burial place as ‘one of the loveliest places on this earth, with grey-green olives round him, one weeping above his head’.(7)

In his introduction to Letters from America, Henry James described Brooke as ‘young, happy, radiant, extraordinarily endowed and irresistibly attaching’. Along with the patriotism of his 1914 sonnets, the image of an innocent young poet tragically killed in the course of war prevailed for many years, an image which was carefully maintained by his friends and literary trustees. In reality, Brooke was a more complex character and, though they made him famous, his war poems only account for a small proportion of his work.

– Rachael Marsay

Footnotes

  1. A little research has shed no light on the identity of Mrs G.F. Brooke, though she was presumably a relation of Rupert’s (there are no candidates in his immediate family, all Rupert’s siblings had died unmarried by the date of the deposit). The Archive of Rupert Brooke is held at King’s College, Cambridge.
  2. Paul Delany, Fatal Glamour: The Life of Rupert Brooke (Montreal/Kingston 2015), p.126-127.
  3. See Great Writers Inspire podcast (University of Oxford), ‘Georgians and Others’ by Dr Stuart Lee.
  4. By this time, Brooke had been romantically involved with Noel Olivier, Katherine (‘Ka’) Laird Cox, Phyllis Gardner and the actress Cathleen Nesbitt. An oral history interview of Cathleen Nesbitt, which touches on her relationship with Rupert Brooke, is available on the Imperial War Museum website.
  5. Quoted in ‘Rupert Brooke (3 August 1887-23 April 1915)’ in Patrick Quinn (ed.), British Poets of The Great War: Brooke, Rosenberg, Thomas: A Documentary Volume, Dictionary of Literary Biography vol. 216, Gale, 2000, p. 5-97.
  6. A. Crawford, ‘Cockerell, Douglas Bennett (1870–1945), bookbinder’, in Oxford Dictionary of National Biography (2004, online).
  7. Rupert Brooke and Edward Howard Marsh, The Collected Poems of Rupert Brooke : With a Memoir (1918).

 

Please note that following guidance from the UK Government and Public Health England, the Bodleian Libraries are now closed until further notice. Please check the Bodleian Libraries website and Bodleian Twitter for the latest information.

Lost Leader: The Archive of Mick Imlah

20th century, 21st century, Humanities, Modern, Newly available (2020), , ,

The catalogue of the archive of the poet Mick Imlah is now available online.*

Michael Ogilvie Imlah, better known as Mick Imlah, was born with his twin sister on 26th September 1956 in Lewisham Hospital to James and Bathia Imlah. Whilst James and Bathia both originally came from Aberdeen, the Imlah family relocated from Bromley in Kent shortly after the twins’ birth to Milngavie near Glasgow, where Mick attended the local primary school.

After a decade or so, the family moved back to Kent and Mick attended Dulwich College from 1968. Whilst at Dulwich he wrote poems as well as a short stories for the school magazine The Alleynian, one of which was inspired by Kafka. His early notebooks, started around this time, were (like his later ones) full of ideas and drafts for verse alongside copious notes about cricket scores and teams.

Mick went on to read English at Magdalen College, Oxford in 1976 where his tutors included John Fuller and Alan Hollinghurst. At Magdalen, he also indulged his love for sport, playing in both rugby and cricket college teams. After graduating with a first in 1979, Mick embarked upon a DPhil on Arthurian myth in Victorian Poetry; though this was never completed, he held junior lectureships at the college until 1988.

Whilst at Magdalen, Mick continued to write poetry and his first pamphlet of poems, The Zoologist’s Bath and Other Adventures, was printed by Fuller’s Sycamore Press in June 1982. In the title poem, a dramatic monologue, an eccentric Victorian evolutionary theorist is convinced that mankind will return to its origins – the sea – and therefore refuses to get out of the bath, having convinced himself that he is developing a fin. Imlah was a perfectionist and his poems in particular would undergo revision after revision as demonstrated by the multiple notes and drafts of poems in the collection (he later admitted, ‘I revise, much too much’).

In 1983, following in the footsteps of Andrew Motion, Mick became editor of the Poetry Review (a post shared at first with Tracey Warr) until 1986. The same year, Mick resurrected the publication of Oxford Poetry. From 1987 to 1990, Mick took an editorial post at the luxury travel magazine Departures (ironically, having previously never travelled very far).

Birthmarks, Mick’s first main collection of poems, was published in 1988. He left Magdalen for London that same year and became Poetry Editor at Chatto & Windus in 1989, a post he held until 1993. His income was supplemented by writing reviews of fiction, non-fiction, television programmes, and films for the Times Literary Supplement, The Guardian, The Observer and The Independent on Sunday among others. His reviews were written out long-hand in his neat handwriting, ready for the fax machine.

Mick Imlah’s drafts for the poem ‘Birthmarks’, c.1988, MS. 12919/1. With kind permission of the literary executors of Mick Imlah.

After Birthmarks, poetry took somewhat of a back seat until 1992, when the Times Literary Supplement commissioned Mick to write a poem on the centenary of Tennyson’s death, ‘In Memoriam Alfred Lord Tennyson’. This would go on to become, along with ‘B.V.’ (a poem about the poet James Thomson), the sequence ‘Afterlives of the Poets’ in his final collection of poems.

In 1992 he joined the staff of the Times Literary Supplement and in 1995 succeeded Alan Hollinghurst as Poetry Editor, a post he held until his death. Having generally avoided word processing until now, Mick was finally forced into using a computer for this role.

In the 1990s and early 2000s, Mick also worked on biographical entries for The Oxford Companion to Twentieth-Century Poetry (published in 1994); wrote an introduction to Anthony Trollope’s Dr Whortle’s School (1999); co-edited with Robert Crawford The New Penguin Book of Scottish Verse (2000), which also had a profound effect on his own poetry; and published a selection of verse by Alfred Lord Tennyson for Faber and Faber’s ‘Poet to poet’ series (2004). He published a number of new poems in Penguin Modern Poets 3 in 1995 and the Clutag Press printed Diehard in 2006, a taster of poems for his final collection of poems, then still work in progress.

In autumn 2007, Mick was diagnosed with Motor Neurone Disease. His second – and final – collection of poetry, The Lost Leader, which had been at least 10 years in the making, was published in 2008 and won the Forward Prize for best poetry book of the year. Drawing heavily upon his Scottish roots, Mick also paid tribute to his partner and daughters. Mick died in early January 2009, aged 52, and was buried in Ayrshire after a funeral service at Magdalen College.

The archive contains many drafts of verse and prose: much of the material in the archive (especially the notebooks) demonstrate how the different strands of Mick Imlah’s work (poetry, prose, criticism and review) and interests (particularly cricket) were inextricably entwined. Similarly, there is evidence that Imlah’s notes written at college and university were re-used and re-cycled throughout his career.

– Rachael Marsay

A recording of Mick Imlah reading his poem ‘Muck’ (from The Lost Leader), recorded in 2008 as part of the Archipelago Poetry Evening at the Bodleian Library, can be heard as part of The Bodleian Libraries (BODcasts) series.

*Please note that this collection is not currently accessible to readers as, following guidance from the UK Government and Public Health England, the Bodleian Libraries are now closed until further notice. Please check the Bodleian Libraries website and Bodleian Twitter for the latest information.

New catalogue: papers of Edmund Blunden

20th century, Cataloguing, Humanities, Modern, Newly available (2020), , , , , , ,

The catalogue for a collection of letters and papers relating to the poet Edmund Blunden is now available online.*

Perhaps best remembered for being a war poet, Edmund Blunden is commemorated alongside fellow war poets Siegfried Sassoon and Wilfred Owen in Poets’ Corner in Westminster Abbey. Many of his war poems, however, were written in retrospect and have the added poignancy of being written by an author over whose entire remaining life the First World War cast a long shadow. His poetry, like that of his literary hero John Clare, often evoked nature and explored how the natural world was affected by the devastating effects of war.

Born in London on 1st November 1896, the eldest of nine children, Edmund’s formative years were spent in Yalding, Kent. He attended Christ’s Hospital in Horsham, Sussex. When he left school in 1915, he joined the Royal Sussex Regiment as a Second Lieutenant and fought on the front line. His war years were not without distinction and he was awarded the Military Cross in 1917. He would later write about his experiences in his acclaimed prose work, Undertones of War, published in 1930.

During the last year of the war, when on camp in Suffolk, he met, fell in love with, and married Mary Daines, a local 19-year-old girl. Their first child, Joy, was born the following year but tragically died after only a few weeks. Joy’s death was to haunt him for the rest of his life. Mary carefully kept the letters Edmund sent her during their courtship when he was away with military duties; as she requested, however, her own love letters to him have not survived.

Edmund Blunden and Mary Blunden (née Daines), by Lady Ottoline Morrell, 1920 © National Portrait Gallery, London (CC BY-NC-ND 3.0)

After demobilisation in 1919, Edmund started studying at The Queen’s College, Oxford but this was cut short, partly for financial reasons. He travelled alone to Buenos Aires in 1922 and then accepted the post of professor of English at the Imperial University of Tokyo in 1924. Both times he left Mary and his family behind, their daughter Mary Clare having been born in 1920 and a son John Clare in 1922. Edmund, always a prolific correspondent, sent home copious letters, postcards, and Japanese prints, which Mary and later Mary Clare kept carefully. However, the strain of living apart took its toll on an increasingly fragile relationship. Edmund returned home in 1927 and the couple were divorced in 1931.

Despite an inauspicious start at Oxford, Edmund became Fellow and Tutor in English Literature at Merton College, Oxford between 1931 and 1947. In these years he met and married the writer, Sylva Norman (née Nahabedian). The marriage, perhaps based more on intellectual need than compatibility, was short lived. Shortly after the marriage was dissolved in 1945, he married Claire Margaret Poynting, a young teacher and Oxford graduate, who shared his love of literature and cricket. They had four daughters.

Edmund returned twice again to the Far East – firstly in a diplomatic role between 1947 and 1950, before returning for a longer period as Professor of English Literature at the University of Hong Kong between 1954 and 1964. This time, though, he took his entire family with him.

Publicly acknowledged for his works to literature, in 1951 he was made a CBE, received the Queen’s Gold Medal for poetry in 1956, and was made a companion of the Royal Society of Literature in 1962. Upon his retirement in 1964, the family returned to Suffolk. Though his health was deteriorating, Edmund Blunden was elected Professor of Poetry at Oxford in 1966, a post he had to resign after two years. He died at his home in Long Melford in 1974 aged 77.

The collection contains an extensive series of correspondence, dating from 1918 to the 1960s, mainly comprising letters sent from Edmund Blunden to his first wife Mary. The collection also includes commonplace books, scrapbooks, newspaper cuttings, various papers and correspondence relating to biographies, and papers relating to Mary Blunden.

– Rachael Marsay

*Please note that the collection is not currently accessible as, following guidance from the UK Government and Public Health England, the Bodleian Libraries are now closed until further notice. Please do check the Bodleian Libraries website and Bodleian Twitter for the latest information.

“My longing to burst into print grew into an uncontrollable mania”—Handmade editions of poetry by Frederic Prokosch (MS. Eng. poet. f. 33)

20th century, Cataloguing, Humanities, Modern, Summary Catalogue conversion project, , ,

Working in archives, there is one thing which I find really special, and actually quite magical: even with a catalogue description, I am never entirely prepared for what is waiting inside the box. MS. Eng. poet. f. 33 is a perfect example of this. The Summary Catalogue entry for this item reads:

Twelve booklets containing copies of works by 20th cent. poets, written, and decorated in colour, by Frederic Prokosch, ‘New Haven 1932’, probably made 1968-70; a colophon in each states that it is one of five numbered copies.

I was intrigued by the date uncertainty, and by the fact that these would be handmade editions so I was curious to check out the contents. Inside a small dark blue box lay indeed twelve booklets, most of them with colourful marbled covers, along with an enclosed letter.

December 2.

Dear Sir,

I am sending you, as a gift, a group of 12 little handmade pamphlets of poetry which I did long ago. (They look rather Art Nouveau to me now!) 
I hope they will amuse you.

Cordially,

Frederic Prokosch

There are six poets featured in the series—W. H. Auden, T. S. Eliot, James Joyce, Ezra Pound and W. B. Yeats, along with Prokosch himself—and two booklets per poet. Quite interestingly, the two that do not have marbled covers are works by Prokosch; an attempt, perhaps, to differentiate himself from his fellow writers? Apart from the difference in the covers, all booklets are built in the same way: around five leaves, with a unique illustration at the beginning, always containing gold elements, and the poem(s) in the middle of the booklet with an illumination for the first letter.


The Gull by Prokosch (MS. Eng. poet. f. 33/10, fols. 1v-2)


Two Poems by Yeats (MS. Eng. poet. f. 33/11, fols.2v-3)

Frederic Prokosch was born in Wisconsin, in the United States, in 1908. He studied literature before becoming a writer himself, publishing his first novel in 1935 (The Asiatics), and his first collection of poems in 1936 (The Assassins). His memoir, Voices (1983), although proven to be mostly a fictional work, depicts Prokosch’s passion for the arts of the written word. In Voices, the reader is treated to a collection of anecdotes, including a tale of his newly discovered passion for poetry and printing: “I turned to poetry . . . My poems grew twisted, exotic, impenetrable. I wrote of mountains and deserts, of icebergs and caravans. My longing to burst into print grew into an uncontrollable mania.”[1] Although not printed editions, the booklets that form MS. Eng. poet. f. 33 probably were a product of this desire. Through the memoir, the reader also follows Prokosch as he encounters a great number of famous artists, many of them writers, including Auden, Eliot, Joyce, and Pound. Although there is no indication of any meetings with Yeats, the Irish poet is frequently mentioned throughout Voices. As questionable as those stories might be, they are nonetheless a testimony of Frederic Prokosch’s respect and admiration for his fellow writers.

Voices is not the only thing about Prokosch that raises suspicion regarding its accuracy. Robert Greenfield, who extensively studied the American writer in Dreamer’s Journey: The Life and Writings of Frederic Prokosch (2010), pointed out:

As a consequence of this medley of twists and turns, apocryphal claims, misstatements, distortions, and falsifications encompassing more than a century, even the simplest facts of his life, such as the date of his birth, are still subject to dispute.[2]

It seems MS. Eng. poet. f. 33 is no exception to this, falling in the very shroud of mystery described by Greenfield. It is quite unclear when Prokosch actually produced the booklets; although he claims they were made in New Haven in 1932, the New Summary Catalogue entry suggests otherwise: “‘New Haven 1932’, probably made 1968-70”. And they might even have been made slightly later than that. Indeed, upon close examination, some of the papers chosen by Prokosch bear (very faint but still visible) watermarks revealing the brand of the material—Arches and Ingres, both French brands. Quite interesting when one knows Prokosch spent the last decades of his life in the South of France. This would also be a perfect match to the biography written by Greenfield:

In 1972, Frederic abruptly ceased his travels and retired to ‘Ma Trouvaille’, a cottage in Grasse, in the south of France, where he played bridge, made some half-hearted efforts to cultivate a garden, revived his interest in printing private limited editions of his favourite poems and withdrew into invisibility.[3]

When I opened MS. Eng. poet. f. 33 I was, as always, quite unsure what would be sitting within the box. In this case, I found very beautifully made booklets of poetry, including some by one of my own favourite authors. But I also discovered Prokosch, a writer I had never encountered before working here, and more than that, I found myself in the middle of a date riddle. Pretty exciting for a small dark blue box.

[1] Prokosch, Frederic. Voices: A Memoir, New York: Farrar, Strauss, Giroux, 1983, p. 45

[2] Greenfield, Robert. Dreamer’s Journey: The Life and Writings of Frederic Prokosch, Newark: University of Delaware Press, 2010, p. 21

[3] Ibid., p. 19

New catalogues: Papers of A.J. Ayer and Papers of Ruth Pitter (or: Everything is connected)

20th century, Humanities, Modern, Newly available (2019), Women, , , , , , , , , , , ,

At first sight, they don’t have much in common: A.J. Ayer (1910-1989),  a philosopher known for his promotion of logical positivism and close association with humanist ideas who  enjoyed socialising at clubs in London and New York, and at college dinners in Oxford, and Ruth Pitter (1897-1992), a poet deeply rooted in natural mysticism and spirituality, who preferred a much more reclusive life in a Buckinghamshire village.

However,  Ayer and Pitter have a connection, not only through the fact that their respective papers both share an archival home in the Bodleian’s special collections.

Both were regular contributors to the BBC talk show The Brains Trust in the late 1950s and early 1960s, and they actually met and talked, at least once, as this letter from the papers of Ruth Pitter confirms:

‘Fan mail’ received by Ruth Pitter after her appearance on The Brains Trust of 28 May 1957, with retrospective comment by Pitter.  MS. 7154/3.

The ‘other prof’ whose name Ruth Pitter could not remember when annotating her correspondence in the 1970s must have been Julian Huxley, an evolutionary biologist and zoologist (John Betjeman, the poet, writer and broadcaster, completed the Brains Trust panel for that episode of the programme).

Which questions the Brains Trust discussed in May 1957 we do not know, but any queries about religion, divinity, spirituality, nature and evolution, morals and family values would have sparked a lively debate between Pitter who, inspired by C.S. Lewis’s religious broadcasts and writings, had joined the Anglican Church in the 1940s, on one side, and Ayer and Huxley, both staunch rationalists and secular humanists, on the other.

Ruth Pitter donated her extensive correspondence with C.S. Lewis to the Bodleian Library, and around the same time started sorting and extensively annotating her own papers with view to bequeathing them to the Bodleian. The archive comprises literary papers and other material relating to Ruth Pitter’s career as a poet (c.1903-1983 and some posthumous material), as well as personal correspondence with an emphasis on literary and social letters (1911-c.1988) and personal and financial papers (1897-1988), including material relating to Pitter’s decorative painting business Deane & Forester. Also included are photographs (c.1884-1981), prints, drawings, engravings and watercolours (c.1900-1989), audio recordings of interviews with, and songs and poems by, Ruth Pitter (1981-1987 and n.d.), and material relating to Ruth Pitter which was collected by her friend Mary Thomas (1897-1998).

A.J. Ayer’s papers arrived at the Bodleian in 2004, donated by his son Nick. The material comprises personal and professional correspondence and papers, as well as papers – mainly manuscript and typescript versions – relating to A.J. Ayer’s books, essays, lectures, articles and other (published) works. While the material spans Ayer’s academic and professional life from c.1930 to 1989 and includes some posthumous material, there is an emphasis on material from the late 1960s, the 1970s and the 1980s.

For both collections, online catalogues are now available: Papers of A.J. Ayer and the Papers of Ruth Pitter.

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The Natasha Spender archive is now available

20th century, 21st century, Humanities, Modern, Newly available (2019), Women, , , , , , , , , , ,

Programme for a piano recital by Natasha Litvin (later Spender) in 1944, from MS. 6647/54The archive of Natasha Spender, concert pianist, academic, and wife of the poet Stephen Spender, is now available.

Natasha Spender, Lady Spender, née Litvin (or Evans), was born on 18 April 1919, the illegitimate daughter of Ray Litvin and Edwin Evans, who was a well-respected (but married) Times music critic.

Ray Litvin (d. 1977) was from a family of Lithuanian Jewish refugees and grew up in Glasgow. She became an actress and was by 1915 a regular with Lilian Baylis’s Old Vic theatre company but in 1926 her career was crushed when she caught typhoid fever and became profoundly deaf.

Young Natasha, who had been fostered out during her early years, went on to spend her holidays with the wealthy and very musical family of George Booth (son of the social reformer Charles Booth) and his wife Margaret at their home Funtington House in West Sussex. A gifted pianist, Natasha trained at the Royal College of Music and following graduation, studied with the musician and composer Clifford Curzon and the pianist Franz Osborn before starting her professional career. During the war, she gave concerts for ENSA and in 1943 she, along with the actress Dame Peggy Ashcroft and the poet Cecil Day-Lewis, founded the Apollo Society which presented poetry with a musical accompaniment. She appeared often on television and radio including as the soloist in the very first concert televised by the BBC. She also gave recitals in the UK and abroad, including a concert for former prisoners in the Bergen-Belsen concentration camp. In the 1960s Natasha made a move into academia after earning a degree in psychology and from 1970 to 1984 she taught music psychology and visual perception at the Royal College of Art. She later contributed to the Grove Dictionary of Music and Musicians.

Natasha met the poet Stephen Spender in 1940 at a lunch party hosted by Horizon, a literary journal that Stephen was co-editing at the time. They married in 1941. For decades, the Spenders were central figures in the London (and international) literary scene, with Stephen Spender’s career as a writer, professor, lecturer, editor and delegate taking them all over the world, with long periods in America.

In the 1950s, Natasha became friends with the terminally alcoholic, noir author Raymond Chandler, who fell in love with her. The exact nature of their relationship became an ongoing source of speculation among his biographers. This, along with controversies over unauthorized biographies and interpretations of Stephen Spender’s life led to Natasha fighting hard for the rights of biographical subjects and particularly for her husband’s reputation. Following Stephen Spender’s death in 1995, Natasha founded the Stephen Spender Memorial Trust, which continues to promote poetry in translation, and she collaborated first with John Sutherland on an official biography of her husband (published in 2004) and then with Lara Feigel on an updated edition of Spender’s journals (published in 2012). Natasha also published articles about friends and associates, including Dame Edith Sitwell and Raymond Chandler, and her archive includes an unfinished memoir covering the early years of her life and marriage. She died on 21 October 2010 at the age of 91.

The papers will be of interest to readers researching the history of early twentieth century theatre and performance, the academic field of visual perception, and the literary circle of Stephen Spender.